GitaChapter 11Verse 36

Gita 11.36

Vishvarupa Darshana Yoga

स्थाने हृषीकेश तव प्रकीर्त्या जगत्प्रहृष्यत्यनुरज्यते च । रक्षांसि भीतानि दिशो द्रवन्ति सर्वे नमस्यन्ति च सिद्धसङ्घाः ॥

sthāne hṛṣīkeśa tava prakīrtyā jagat prahṛṣyaty anurajyate ca | rakṣāṁsi bhītāni diśo dravanti sarve namasyanti ca siddha-saṅghāḥ ||

In essence: It is fitting that the world rejoices and becomes devoted to Your glory - demons flee in terror while perfected beings bow in reverence. You evoke both love and fear, each response perfectly appropriate.

A conversation between a seeker and guide to help you feel this verse deeply

Sadhak-Guru Dialogue

Sadhak: "Why do demons flee while perfected beings bow? Don't they see the same cosmic form?"

Guru: "They see the same form but through different lenses. What lens do demons look through?"

Sadhak: "Ego? Self-interest? The desire to control?"

Guru: "Exactly. When the ego encounters Infinite Reality, it recognizes its own dissolution approaching. Flight is its only option."

Sadhak: "And the siddhas?"

Guru: "They have already surrendered ego. When they see the Divine, they see their own deepest nature. Bowing is not submission but recognition - namaste, the divine in me honors the divine revealed."

Sadhak: "What about the world rejoicing? That seems the most interesting response."

Guru: "The ordinary world, when it glimpses truth, feels joy before it feels anything else. This is because joy is our natural state - separation from the Divine is the aberration. Reunion, even glimpsed, triggers spontaneous celebration."

Sadhak: "So all three responses are valid?"

Guru: "All three are 'sthāne' - fitting. Even demonic flight is the appropriate response for that level of consciousness. The Divine doesn't reject any response; it receives all according to their nature."

Did this resonate with you? Share it with someone who needs to hear this.

🌅 Daily Practice

🌅 Morning

Response check meditation: As you begin the day, notice your habitual response to encountering something vast - nature, a profound idea, unexpected news. Do you feel joy (world-response), fear (demonic-response), or reverence (siddha-response)? Set intention: today I will notice my automatic responses to the Divine appearing in various forms.

☀️ Daytime

Three-response awareness: When facing challenges or beauty today, pause to notice: Am I fleeing from this? Am I resistant? Or am I able to bow and receive? Neither judge your response nor force a different one - just observe which response arises naturally. This builds self-knowledge.

🌙 Evening

'Sthāne' reflection: Review your day asking: Were my responses fitting? When I felt fear, was there something I needed to face? When I felt joy, did I let myself receive it? When reverence arose, did I honor it? The goal is not perfect responses but truthful awareness of actual responses.

Common Questions

Why would demons even exist if Krishna is the source of all?
Demonic nature represents consciousness turned away from wholeness toward fragmentation and ego-supremacy. It exists as a possibility within the divine play, not as something separate from the Divine. Even demons are sustained by the same consciousness they oppose - they could not exist otherwise. Their flight from the cosmic form represents ego recognizing its own impossibility when confronted with Infinity.
Is it appropriate to feel fear of God? Isn't love supposed to be the highest response?
Fear and love are both 'sthāne' - fitting responses depending on one's state. Fear arises when ego perceives its own dissolution; love arises when the soul perceives its own fulfillment. The same Divine evokes both. As consciousness evolves, fear transforms into awe, then reverence, then love. All are valid stages on the journey.
Why does Arjuna use 'Hrishikesha' - master of senses - in this context?
This name reminds us that the cosmic vision is perceived through transformed senses. Krishna has granted Arjuna divine eyes (divya-chakshus). The master of senses controls not just human perception but all perception everywhere. The demons flee because they are seen; the siddhas bow because they see truly. All sensing is within Hrishikesha.