GitaChapter 10Verse 34

Gita 10.34

Vibhuti Yoga

मृत्युः सर्वहरश्चाहमुद्भवश्च भविष्यताम् । कीर्तिः श्रीर्वाक्च नारीणां स्मृतिर्मेधा धृतिः क्षमा ॥३४॥

mṛtyuḥ sarva-haraś cāham udbhavaś ca bhaviṣyatām | kīrtiḥ śrīr vāk ca nārīṇāṁ smṛtir medhā dhṛtiḥ kṣamā ||34||

In essence: God is both the all-devouring death that humbles every ego and the origin of all futures - proving that endings and beginnings are one divine movement.

A conversation between a seeker and guide to help you feel this verse deeply

Sadhak-Guru Dialogue

Sadhak: "How can I worship a God who is 'all-devouring death'? This terrifies me, not inspires me."

Guru: "What exactly terrifies you about death?"

Sadhak: "Losing everything - my body, my relationships, my experiences, everything I've built."

Guru: "And who is it that loses these things?"

Sadhak: "'I' lose them - myself."

Guru: "But which 'I'? The body? It was never really 'you' - it changed completely every seven years. The mind? It changes moment to moment. The ego-identity? It's a construction. What death 'devours' is everything that was never truly yours to begin with. The awareness that witnesses all this - the consciousness reading these words - death cannot touch it because it's not a thing that can be taken. Krishna being death means even this apparent loss is divine, is held by God, is a transition rather than annihilation. What would it mean to trust that what devours your temporary identities is the same loving presence that gave them?"

Sadhak: "Why are these seven qualities associated with the feminine? Men can also have fame, intelligence, forgiveness..."

Guru: "They're not exclusive to women but represent aspects of śakti - divine creative power, which Indian tradition associates with the feminine principle. Śiva without Śakti is inert; consciousness without power is static. These seven qualities are powers - active forces that create, preserve, and heal. Fame spreads merit. Speech creates relationship. Memory sustains identity. Intelligence discriminates truth. Steadfastness endures. Forgiveness transforms. Men certainly manifest these qualities, but they're doing so through what the tradition calls feminine divine energy. The verse honors the śakti-dimension of divinity - not biology but cosmic principle."

Did this resonate with you? Share it with someone who needs to hear this.

🌅 Daily Practice

🌅 Morning

Death contemplation (maraṇa-smṛti): Spend 2-3 minutes acknowledging mortality. Not morbidly, but truthfully: 'This body will end. All I accumulate will be released. The One who gives life will take it back.' Feel how this clarity dissolves petty concerns and highlights what truly matters. Then ask: 'Given finite time, what is my highest priority today?' Let remembrance of death purify action.

☀️ Daytime

Śakti recognition: Notice the seven feminine qualities as they appear in yourself and others today. When you recall something useful, recognize smṛti-śakti. When you speak effectively, recognize vāk-śakti. When you or another shows forgiveness, recognize kṣamā-śakti. Each recognition becomes a moment of seeing the Divine in action. This practice honors both women (as beings who often exemplify these qualities) and the feminine divine principle working through all.

🌙 Evening

Udbhava contemplation: Before sleep, consider what you're anticipating for tomorrow, next week, next year - your 'bhaviṣyatām' (things to come). Recognize that all future possibilities arise from the same Divine source. Entrust your futures to the One who is both their origin and the death of all things. Feel how the same God holds your past (what has died), present (what now lives), and future (what is yet to be). Sleep in this trust.

Common Questions

If God is death, should we see death as good? Shouldn't we fight against death through medicine, safety measures, etc.?
God being death doesn't mean we should seek death or be careless with life. The Gita repeatedly affirms life and action. Rather, this teaching transforms our relationship with death from enemy to mystery, from terror to surrender. Yes, preserve life where possible - that too is divine work (Krishna is also the life-principle). But when death comes despite our efforts, we can recognize it as divine presence rather than cosmic malevolence. The devotee doesn't become passive about death but becomes free from the paralyzing fear of it. We do our dharma to protect life while accepting that ultimately, the same God who gives life also takes it, and this taking is not punishment but transformation. Fighting death isn't wrong; fearing it as final defeat is mistaken.
Why is memory (smṛti) listed as a divine quality? Memory can be painful, traumatic, even burdensome.
Smṛti here refers to the sacred capacity of memory - the power that allows continuity of identity, learning from experience, and spiritual preservation. Without memory, no growth is possible - we couldn't build on yesterday's wisdom. Yes, memory can carry trauma, but that's memory's distortion, not its essence. The divine smṛti is the power that preserves truth through generations, that allows mantras and teachings to pass through time, that maintains the thread of consciousness through the phases of life. Even 'smṛti' as scripture (the remembered texts) is considered sacred. The capacity to remember, properly used, connects us to our deeper self and to eternal truths. Healing trauma is about purifying memory, not eliminating it.
The list seems to mix abstract qualities (fame, forgiveness) with mental faculties (memory, intelligence). Are these the same category?
In the Indian philosophical framework, these aren't really separate categories. What we call 'abstract qualities' and 'mental faculties' are all powers (śaktis) that enable specific modes of functioning in the world. Fame is the power by which merit spreads and inspires. Memory is the power by which consciousness maintains continuity. They're all divine energies working through human instruments. The verse deliberately mixes what we might consider 'external' (fame, prosperity) with 'internal' (memory, intelligence) to show that this distinction too is artificial. All powers, wherever they manifest, are divine śakti at play. The seven together represent a complete picture of how feminine divine energy empowers both worldly success and spiritual growth.