GitaChapter 10Verse 33

Gita 10.33

Vibhuti Yoga

अक्षराणामकारोऽस्मि द्वन्द्वः सामासिकस्य च । अहमेवाक्षयः कालो धाताहं विश्वतोमुखः ॥३३॥

akṣarāṇām akāro 'smi dvandvaḥ sāmāsikasya ca | aham evākṣayaḥ kālo dhātāhaṁ viśvato-mukhaḥ ||33||

In essence: In language, in time, in creation itself - God is the foundation upon which everything else is built, the eternal presence from which nothing is hidden.

A conversation between a seeker and guide to help you feel this verse deeply

Sadhak-Guru Dialogue

Sadhak: "Why would God identify with something as mundane as a letter of the alphabet? Isn't this trivializing the Divine?"

Guru: "What do you use to think with?"

Sadhak: "My mind... thoughts... which are often in language."

Guru: "And what is language made of?"

Sadhak: "Words, which are made of sounds, which come from letters..."

Guru: "So your very capacity to think, communicate, learn scripture, speak prayers - all rest on these 'mundane' letters. And among them, 'A' is foundational - the open mouth, the basic sound that all others modify. Far from trivializing, Krishna is showing that the Divine pervades even what you consider mundane. There is no 'secular' realm separate from the sacred. Every act of speech participates in divine manifestation. Every thought shaped by language is moving through a divine medium."

Sadhak: "The phrase 'inexhaustible Time' is confusing. Doesn't time run out? We say time is limited..."

Guru: "For whom does time run out?"

Sadhak: "For individuals - we have limited lifespans."

Guru: "But does Time itself end when an individual dies? Or do you mean that the individual's allotment of time ends?"

Sadhak: "The individual's time ends, but Time itself continues..."

Guru: "This is what Krishna means by akṣaya kāla - the eternal Time that never exhausts, within which all finite times appear and disappear. Individual creatures have beginnings and endings IN time, but Time itself - as divine principle - is inexhaustible. Krishna is not the minutes you're running out of; He is the eternal NOW within which all minutes arise. Identifying with that Time rather than your time-bound body is part of liberation."

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🌅 Daily Practice

🌅 Morning

Akāra meditation: Begin the day with 3-5 minutes of chanting 'A' (as in 'father') - the open, foundational sound. Feel how this sound requires the most basic opening of the mouth, how all other sounds modify it. As you chant, contemplate: 'This foundational sound is divine. Language itself - which structures my thinking and connects me to others - is sacred.' Let this sanctify all speech and thought for the day ahead.

☀️ Daytime

Dvandva awareness: Notice the pairs of opposites you encounter today - pleasant/unpleasant experiences, success/failure, praise/criticism. Instead of grasping one and rejecting the other, practice holding both as the Divine's dvandva. Ask: 'Can I remain equally present to both sides of this polarity, as God holds all opposites simultaneously?' This doesn't mean passive indifference but engaged equanimity.

🌙 Evening

Viśvato-mukha contemplation: Before sleep, imagine the Divine presence facing you from all directions - above, below, and every side. Nothing of your day was hidden; all was witnessed with compassion. Let this awareness clear any residue of shame or fear of judgment. The same presence that saw your mistakes also saw your sincere efforts. Rest in being fully known by One who faces everywhere, yet loves completely.

Common Questions

How can a grammatical compound (dvandva) be a divine manifestation? This seems like a stretch.
The dvandva compound embodies a profound metaphysical principle: the coexistence of apparent opposites without conflict or subordination. In most compounds, one element dominates and the other serves it. In dvandva, both elements retain equal status - Sītā-Rāmau (Sita and Rama), sukha-duḥkhe (pleasure and pain). This mirrors how the Divine holds all polarities simultaneously: good and evil, creation and destruction, finite and infinite. The universe is full of apparent opposites that, at the ultimate level, coexist without conflict. Dvandva in language reflects this cosmic principle. Grammar, properly understood, is not arbitrary human convention but reflects deep structures of reality. This is why Sanskrit was considered 'perfected' (saṁskṛta) - its structures mirror metaphysical truths.
What does 'facing everywhere' (viśvato-mukhaḥ) mean practically? How can anything face all directions?
For physical beings, facing is exclusive - facing east means back to west. But divine consciousness isn't physical and doesn't operate by exclusion. 'Viśvato-mukhaḥ' indicates omniscience and omnipresence: nothing is 'behind' God's back, nothing escapes divine awareness, all of existence is equally before the Divine. For us, this means there is no hiding from God - but more positively, there is no place or situation where God is not fully present, fully attentive, fully available. The loneliest person in the remotest place is faced by God. The darkest secret is already known. This should inspire both humility (nothing is hidden) and comfort (you are never truly alone or unseen). The divine gaze is not surveillance but loving presence.
If Krishna is 'inexhaustible Time,' does that mean time is divine? Should we worship time?
Time is a divine manifestation, not a separate deity to worship. The distinction matters: Krishna doesn't say 'worship Time' but rather 'I am Time.' Time is how the Divine appears in the dimension of duration and change. Just as waves are how the ocean appears in motion, time is how eternity appears in sequence. Worshipping time itself would be like worshipping waves instead of ocean. But recognizing time as divine manifestation transforms our relationship with it - we stop fighting time, stop feeling it as enemy (running out), and recognize temporal experience as participation in divine play. Every moment becomes sacred, not because moments are gods, but because the God expresses through moments.