GitaChapter 10Verse 35

Gita 10.35

Vibhuti Yoga

बृहत्साम तथा साम्नां गायत्री छन्दसामहम् । मासानां मार्गशीर्षोऽहमृतूनां कुसुमाकरः ॥३५॥

bṛhat-sāma tathā sāmnāṁ gāyatrī chandasām aham | māsānāṁ mārgaśīrṣo 'ham ṛtūnāṁ kusumākaraḥ ||35||

In essence: God manifests as the most exalted hymn, the most sacred meter, the purest month, and the most beautiful season - all peaks of their kind point to the Divine.

A conversation between a seeker and guide to help you feel this verse deeply

Sadhak-Guru Dialogue

Sadhak: "I don't know the Brihat-sama or perform Vedic rituals. Does this verse have any relevance for me?"

Guru: "Have you ever heard music that moved you to tears or lifted you beyond yourself?"

Sadhak: "Yes, many times. Certain songs, certain ragas... they take me somewhere else."

Guru: "That 'somewhere else' is what the Brihat-sama does for those steeped in Vedic tradition. The verse isn't about exclusive rituals but about recognizing divine presence in the highest forms of sacred expression. For you, your most transporting music IS your Brihat-sama. When sound becomes vehicle for transcendence, God is manifest. Krishna honors the specific (Brihat-sama) to point to the universal: the Divine as the power in all truly sacred music."

Sadhak: "Why is Margashirsha the greatest month? In my tradition, different months are considered sacred."

Guru: "What makes a month 'great' in your tradition?"

Sadhak: "Usually important festivals, or historical events, or astrological significance..."

Guru: "Exactly. Margashirsha was considered supreme in the ancient Vedic calendar for its optimal conditions for spiritual practice and its placement at the year's beginning. But the deeper teaching isn't 'only this month is divine' - it's that time has peaks, that certain temporal conditions enhance spiritual receptivity. Your sacred month, whatever it is, is also a vibhūti. The point is to recognize: not all time is equal in its conduciveness to awakening. Use the naturally charged periods in your tradition intensively. Krishna chose Margashirsha not to exclude other months but to illustrate that temporal excellence manifests the Divine."

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🌅 Daily Practice

🌅 Morning

Gayatri rhythm awareness: Even if you don't chant the traditional Gayatri Mantra, spend a few minutes feeling the three-line, eight-syllable rhythm. You can use any sacred phrase arranged this way, or simply breathe in three equal phases of eight counts each. Feel the harmony and balance this creates. Recognize: sacred rhythm itself is divine presence. Let this sanctify all rhythmic activities of the day - walking, breathing, working.

☀️ Daytime

Seasonal appreciation: Whatever season you're currently in, take 2-3 moments to appreciate its particular beauty. If spring, notice flowers and new growth - recognize kusumākara, the Divine's creative flowering. If another season, find its own divine signature: summer's power, autumn's transformation, winter's stillness. No season is God-less; each manifests the Divine differently. See the current season as a letter in God's temporal alphabet.

🌙 Evening

Brihat-sama substitute: Before sleep, listen to (or recall) the most spiritually moving music you know. It needn't be Indian classical - any music that has lifted your consciousness will do. As you listen/remember, recognize: this power to transport through sound is divine vibhūti. The same divine presence that manifests as Brihat-sama manifests in whatever music opens your heart. Let the music be your evening prayer, receiving it as divine communication.

Common Questions

Why is spring 'kusumākara' (flower-bearer) considered the divine season rather than, say, the monsoon which is so important in India?
Each season has its significance, and Krishna's choice of spring doesn't diminish others. Spring represents creative exuberance - nature's most visible display of life, color, and regeneration. After the dormancy of winter, the earth erupts with flowers, symbolizing the Divine's infinite creative power. The monsoon is certainly sacred (bringing life-giving water), but it's also a time of inwardness and difficulty. Spring is universally associated with joy, beauty, and abundance - qualities that most directly mirror divine nature. Additionally, spring is when many important festivals occur (Holi, Ram Navami, etc.). The teaching: when nature displays its most beautiful creative face, we're seeing a particularly vivid vibhūti.
The Gayatri Mantra is restricted to certain castes in traditional practice. How can something restricted be universally divine?
This tension between the universal divine presence and particular human restrictions is real and acknowledged. The Gita itself is progressive - Krishna teaches Arjuna (a kshatriya, not brahmin) the highest wisdom, and later verses (9.32) explicitly include all castes and genders in the path to the Supreme. The Gayatri METER is divine - the rhythmic pattern of 24 syllables that underlies not just the Gayatri Mantra but countless verses. Many teachers today teach the Gayatri Mantra universally. What's certain is that the divine quality in Gayatri - its sacred rhythm, its connection to light and wisdom - is accessible to all through various mantras and practices that use this meter. Divine vibhūtis aren't limited by human social restrictions.
How can a specific calendar month be more divine than others? Isn't God equally present in all time?
God is equally present in all time, but not equally manifest. Consider: sunlight is equally present on cloudy and clear days, but more visible when clear. Margashirsha, in the Vedic system, represented temporal conditions most conducive to spiritual practice and perception of the Divine. The crops were harvested (abundance), the weather was mild (comfort), the night-day balance was optimal. These aren't arbitrary but reflect astronomical and environmental factors that affect human consciousness. Similarly, spring's explosion of life makes divine creativity more visible. The teaching isn't that God abandons us in other months but that certain times offer clearer windows to the Divine. Wise seekers utilize these windows while knowing God is always present.