Sage Teachings
Wisdom from enlightened sages
79 dialogues
Narada's Warning to Kamsa
Narada & Kamsa
Knowing the future often creates it. The actions we take to prevent prophecies become the very mechanism of their fulfillment. Sometimes the wisest response to fate is acceptance.
Vashishtha and Vishwamitra - The End of Enmity
Vashishtha & Vishwamitra
Forgiveness releases the forgiver, not just the forgiven. Old enemies can become friends when pride finally surrenders. The longest journeys often end in the simplest places.
Narada Teaches About True Devotion
Narada & Hunter (becoming Valmiki)
Each person bears their own karma alone. The excuses we use to justify wrong action fall away under examination. Transformation begins when we stop blaming circumstances and take ownership of our choices.
Satyavati's Last Departure
Satyavati & Vyasa
Our ambitions ripple beyond our ability to control them. The consequences of our choices may take generations to unfold. Sometimes the only wisdom is knowing when to walk away.
Savitri Confronts Yama - Death Shall Not Have Him
Savitri & Yama
Love is proven through action, not words. Wit and determination can overcome even cosmic forces. The vows we make are only as real as our willingness to keep them at cost.
Yama and Chitragupta - The Weight of Judgment
Yama & Chitragupta
Judgment requires certainty even when certainty is impossible. The universe deals in balance, not fairness. The weight of deciding another's fate demands both resolve and compassion.
Markandeya Defies Death - The Boy Who Would Not Die
Markandeya & Yama
Devotion can transcend destiny. Even cosmic laws have exceptions for those whose faith is absolute. Running toward the divine, not away from fear, is the path to transformation.
Who Are You Really?
Janaka & Ashtavakra
Liberation is not something to be attained in the future through practice or accumulationâit is the recognition, here and now, that you are already the pure awareness witnessing all experience, not the body-mind that appears within that awareness.
Who Asks and Who Answers?
Ribhu & Nidagha
The fundamental inquiry 'Who am I?' reveals that the seeker and the sought are not separate. Before seeking knowledge of Brahman, one must examine the very one who seeksâand in that examination, the illusion of separation begins to dissolve.
The Witness Cannot Be Witnessed
Janaka & Ashtavakra
The awareness that you are cannot be witnessed because it is the witness itselfânot an object to be found but the finding itself. All seeking implies separation from what is sought, but you have never been separate from your own nature.
There is Only Brahman
Ribhu & Nidagha
Brahman cannot be grasped as an object of knowledge because it is the subject of all knowing. Through negation (neti neti) we remove false identifications, and through affirmation (Sat-Chit-Ananda) we point to the indescribable reality that remains when all concepts are transcended.
You Are Already Free
Janaka & Ashtavakra
Bondage exists only in imagination. By thinking 'I am bound,' we experience bondage; by recognizing 'I was never bound,' freedom is revealedânot achieved. The universe appears in consciousness like a reflection in a mirror, leaving the mirror forever untouched.
The Body is Not the Self
Janaka & Ashtavakra
The body, made of elements, is an object appearing within awarenessâit cannot be what you are. Just as space is not confined or affected by the pot that appears within it, awareness is not confined or affected by the body that appears within it.
You Are That
Ribhu & Nidagha
Tat Tvam Asi (You Are That) reveals that the individual self and the universal Self are identical. The apparent limitation is due to identification with body and mind, but the pure awareness that witnesses both is unlimited Brahman itself. This is not a goal to achieve but a fact to recognize.
Bondage and Liberation are Illusions
Janaka & Ashtavakra
Both bondage and liberation are concepts appearing in awareness. The one who seeks liberation is itself a thought in consciousness. When this is seen, the search endsânot because freedom is found, but because the seeker is recognized as part of the dream.
Beyond Meditation
Ribhu & Nidagha
True meditation is not an activity performed by a meditator on an object. Since the Self (Brahman) is ever-present awareness, the notion of attaining it through effort is a contradiction. The highest practice is simply recognizing what already isâthe pure awareness that is never absent and needs no improvement.
Who Asks and Who Answers?
Nidagha & Ribhu
The one who asks "Who am I?" is already the answer. When the questioner dissolves, the question vanishesâand what remains is pure Awareness, untouched by bondage or liberation.
The Fool and The Wise
Ashtavakra & Janaka
While the fool seeks happiness externally and the wise one rests in the Self, ultimately even this distinction dissolvesâboth fool and wise are expressions of the one Self playing its eternal game.
Who Are You Really?
Janaka & Ashtavakra
You are not the body, mind, or any limited identityâyou are pure Awareness itself. Liberation is not achieved through effort but recognized through understanding your true nature.
The Witness Cannot Be Witnessed
Janaka & Ashtavakra
The true Self cannot be found as an object because it is the eternal subject - the awareness in which all objects appear.