GitaChapter 16Verse 13

Gita 16.13

Daivasura Sampad Vibhaga Yoga

इदमद्य मया लब्धमिमं प्राप्स्ये मनोरथम् | इदमस्तीदमपि मे भविष्यति पुनर्धनम् ||१३||

idam adya mayā labdham imaṁ prāpsye manoratham | idam astīdam api me bhaviṣyati punar dhanam ||13||

In essence: The demoniac mind is caught in endless acquisition: 'This I have gained today, that desire I shall fulfill, this wealth is mine and more shall be mine tomorrow.'

A conversation between a seeker and guide to help you feel this verse deeply

Sadhak-Guru Dialogue

Sadhak: "But isn't some planning for the future necessary? Don't we all think about what we have and what we want?"

Guru: "There is a difference between practical planning and psychological bondage. The wise person may plan but is not possessed by the plan. The demoniac mind described here is not planning but fantasizing compulsively. Notice the phrases: 'gained by me,' 'shall be mine.' The emphasis is on 'me' and 'mine'—ego-identification with acquisition. A sage may manage wealth without this fever of ownership."

Sadhak: "How do I know if I've crossed into this demoniac territory in my own thinking?"

Guru: "Ask yourself: Can I be at peace without the next acquisition? Is my sense of worth tied to what I possess? If you cannot enjoy what you have because you are already chasing what you don't have, the fever is present. The test is inner peace—not whether you have or don't have, but whether having or not having determines your peace."

Sadhak: "Society rewards acquisition. How to function in such a world without developing this mindset?"

Guru: "Function without becoming a function. Act in the world, but let your identity rest in the Self, not in assets. Arjuna was asked to fight a war—maximum worldly engagement—but from a place of non-attachment. The issue is not acquisition but identification with acquisition. Acquire if life requires, but know yourself as what cannot be acquired or lost."

Did this resonate with you? Share it with someone who needs to hear this.

🌅 Daily Practice

🌅 Morning

Before the day's activities, observe your first thoughts. Are they about what you want to acquire? Notice without judgment. Ask: 'What do I already have that I'm not appreciating because I'm reaching for more?'

☀️ Daytime

When you notice the thought 'I need this' or 'I want that,' pause. Ask: 'Will this acquisition bring lasting peace or just stimulate the next desire?' Practice gratitude for what is present rather than grasping for what is absent.

🌙 Evening

Review the day's acquisitions—material or otherwise. Notice if there was satisfaction or just momentum toward more. Reflect: 'My sense of self does not depend on today's gains. I am what remains when all that can be gained and lost is set aside.'

Common Questions

Is wealth itself demoniac according to this verse?
No. Wealth is neutral. What is demoniac is the psychological obsession with acquiring it, the identification of self-worth with net worth. Krishna himself describes divine abundance in Chapter 10. Lakshmi (wealth) is divine. The distortion is when wealth possesses the person rather than the person possessing wealth. The inner monologue here reveals possession by possessions.
Don't ambitious people often achieve great things? Isn't this mindset sometimes productive?
Worldly achievement and spiritual evolution are different metrics. One can achieve greatly in the world while being internally bound. The verse describes inner bondage, not outer failure. Many outwardly successful people match this description perfectly—and are inwardly miserable despite their acquisitions. The Gita's concern is liberation, not worldly success.