GitaChapter 11Verse 6

Gita 11.6

Vishvarupa Darshana Yoga

पश्यादित्यान्वसून्रुद्रानश्विनौ मरुतस्तथा | बहून्यदृष्टपूर्वाणि पश्याश्चर्याणि भारत ||६||

paśyādityān vasūn rudrān aśvinau marutas tathā | bahūny adṛṣṭa-pūrvāṇi paśyāścaryāṇi bhārata ||6||

In essence: See the entire Vedic pantheon alive within Me - and wonders no eye has ever witnessed.

A conversation between a seeker and guide to help you feel this verse deeply

Sadhak-Guru Dialogue

Sadhak: "So many types of gods - Adityas, Vasus, Rudras... Are these real beings or just metaphors for natural forces?"

Guru: "When you see a wave, is it real or just a metaphor for the ocean's movement?"

Sadhak: "Both? The wave is real but it's also just ocean being ocean."

Guru: "Exactly. These deities are real beings with consciousness, function, and presence. They're also the One Divine being Itself, functioning in different modes. The Adityas ARE solar energy; they're also individual consciousness presiding over that energy."

Sadhak: "But if they're all within Krishna, what about their independence? Don't they have their own will?"

Guru: "Do your hands have independence from you?"

Sadhak: "Well, they move as I will them, but they're still my hands..."

Guru: "The devas are like cosmic hands, eyes, and organs of the Divine. They have apparent independence within their function, but they are fundamentally expressions of the one consciousness. Krishna is showing Arjuna the Body and its organs simultaneously."

Sadhak: "And 'never seen before' - never by anyone? Even the gods themselves?"

Guru: "The gods see their domains. Indra knows heaven; Yama knows the realm of death. But who sees the Whole that contains all domains? Even Brahma, the creator, operates from within the creation. Arjuna is being shown what lies beneath and behind everything - the root vision."

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🌅 Daily Practice

🌅 Morning

Deva recognition: As you begin your day, acknowledge the divine beings/forces that make life possible. The sun (Aditya principle) lighting your room, the air (Marut/Vayu) filling your lungs, the water (Varuna) you drink. These aren't metaphors - these are conscious cosmic forces. Greet them as you would greet helpers.

☀️ Daytime

Unity behind multiplicity: When you encounter diversity today - different people, different opinions, different cultures - practice seeing the One expressing as many. Don't flatten differences, but recognize the underlying unity. The Adityas differ from the Rudras, yet both are Krishna. Diversity isn't opposite to unity; it's how unity expresses.

🌙 Evening

Ashcharya meditation: Before sleep, recall anything from the day that struck you with wonder - something unexpected, beautiful, synchronistic, or mysterious. These are glimpses of the 'ashcharyani' - the wonders that exist everywhere once eyes are opened. Cultivate capacity for wonder; it's the doorway to vision.

Common Questions

Why specifically these gods - Adityas, Vasus, Rudras, etc.? Are there not other categories of divine beings?
These represent the major functional categories of Vedic cosmology: solar/time principles (Adityas), elemental forces (Vasus), transformative/destructive powers (Rudras), healing/balance (Ashvins), and dynamic energy (Maruts). Together they cover the main 'departments' of cosmic operation. Other beings are included in 'many wonders never seen before.'
If all gods are within Krishna, does that make Hinduism monotheistic or polytheistic?
Neither category quite fits. It's better described as 'unity in multiplicity' - one Supreme manifesting as many. Worship of any deity ultimately reaches Krishna, as all rivers reach the ocean. The many gods are real at their level; the One is real at the ultimate level. Both truths coexist without contradiction.
What could be 'never seen before' even by celestial beings? Don't higher beings see more than humans?
Higher beings see more within their domain - a deva sees heavenly realities invisible to humans. But the TOTALITY - the complete vision of all domains simultaneously, the source of all sources - this exceeds even divine perception. It's like asking if your eye can see itself. Gods cannot see that from which they themselves arise. That's what Arjuna is being shown.