GitaChapter 11Verse 47

Gita 11.47

Vishvarupa Darshana Yoga

श्रीभगवानुवाच | मया प्रसन्नेन तवार्जुनेदं रूपं परं दर्शितमात्मयोगात् । तेजोमयं विश्वमनन्तमाद्यं यन्मे त्वदन्येन न दृष्टपूर्वम् ॥

śrī bhagavān uvāca | mayā prasannena tavārjunedaṁ rūpaṁ paraṁ darśitam ātma-yogāt | tejo-mayaṁ viśvam anantam ādyaṁ yan me tvad-anyena na dṛṣṭa-pūrvam ||

In essence: Krishna: Being pleased with you, I have shown you My supreme, radiant, infinite, primeval form by My own power - never before seen by anyone other than you.

A conversation between a seeker and guide to help you feel this verse deeply

Sadhak-Guru Dialogue

Sadhak: "Krishna says Arjuna is the first to see this form. But don't sages and yogis see God all the time? What makes Arjuna's vision unique?"

Guru: "Sages see God, yes. But which God? In which form? The Absolute has infinite aspects. A sage might realize Brahman as formless awareness. Another might see the Divine Mother in her aspect of nurturing grace. Another might perceive Shiva in dissolution. But this particular form - the complete cosmic form containing all beings, all time, all worlds, with its thousand arms and universal mouths - this specific revelation had never occurred before."

Sadhak: "But why Arjuna? He wasn't even a renunciate. He was a warrior about to kill his relatives."

Guru: "Grace doesn't follow human logic. Krishna says 'prasannena' - being pleased. Why was Krishna pleased with Arjuna? Partly their relationship across lifetimes. Partly Arjuna's sincerity in the crisis. Partly because Arjuna was the right person at the right time to receive a teaching that would benefit millions for millennia. The Gita exists because Arjuna asked questions most seekers never dare ask."

Sadhak: "So it was destined? Arjuna had no choice?"

Guru: "It was offered; Arjuna accepted. When Krishna offers the divine eye, Arjuna could have refused. He could have said, 'I don't want to see; just tell me what to do.' Many seekers refuse higher revelation from fear. Arjuna's uniqueness wasn't passive - he actively received what was given. He looked when shown. He stayed present when terror could have closed his eyes. That willingness made him the recipient."

Sadhak: "Can we receive such visions today?"

Guru: "Different visions, certainly. The same reality can reveal Itself in countless ways. What you can't do is demand this particular form in this particular way - that was Arjuna's unique gift. But the same grace that showed Arjuna the cosmic form is available to show you what you need to see. It may be less dramatic but equally transformative."

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🌅 Daily Practice

🌅 Morning

Grace acknowledgment: Upon waking, before any practice, acknowledge: 'Whatever I might experience today comes from grace, not achievement. I can prepare but not produce. I can receive but not earn.' This sets the proper relationship with revelation - open hands rather than grasping ones.

☀️ Daytime

Uniqueness appreciation: Recognize that whatever spiritual experiences you have, however ordinary they seem, may be unique to you. No one else has your exact combination of karma, capacity, and calling. The way the Divine reveals Itself to you is tailored for you. Someone else's visions aren't better; they're just theirs. Yours are yours. Value them.

🌙 Evening

Prasanna meditation: Before sleep, contemplate the word 'prasannena' - the Divine being pleased to reveal. If God is pleased to show Itself, what blocks your receiving? Usually fear, unworthiness, distraction. Tonight, simply say: 'I am willing to receive. Show me what I can see.' Then release the outcome. Grace decides the timing.

Common Questions

If no one else had ever seen this form, what about the cosmic visions described in other scriptures?
Different revelations serve different purposes. The vision given to Arjuna was specifically the Vishvarupa with its particular characteristics and context. Other beings have had cosmic visions (Markandeya, Yashoda, etc.) but those were different aspects or modes of revelation. The uniqueness here is like the uniqueness of each sunrise - every sunrise is a revelation of the sun, but no two are identical. Arjuna's vision was tailored to his need, his capacity, his moment in cosmic time.
Krishna says the vision was shown 'ātma-yogāt' - through His own power. Does this mean Arjuna's spiritual practice was irrelevant?
Not irrelevant but insufficient. Practice prepared Arjuna to receive the vision, but didn't produce it. Like a student's study prepares them for understanding when a teacher explains, but the student can't produce the teacher's knowledge through studying alone. The divine eye was given, not achieved. This is the Gita's constant teaching: ultimate realization is grace, though practice prepares the ground for grace to fall upon.
Why does Krishna mention that the form is 'ādyam' (primeval)? Wouldn't infinite and universal cover that?
'Ādyam' adds a temporal dimension the other words don't capture. 'Anantam' (infinite) could refer to spatial infinity - extending everywhere. 'Viśvam' (universal) means containing all. But 'ādyam' means existing before all else - the primeval source from which time itself emerges. The cosmic form isn't just everywhere and containing everything; it's before everything. It's not just infinite in space but eternal in time - or rather, beyond time, being time's origin.