GitaChapter 11Verse 31

Gita 11.31

Vishvarupa Darshana Yoga

आख्याहि मे को भवानुग्ररूपो नमोऽस्तु ते देववर प्रसीद । विज्ञातुमिच्छामि भवन्तमाद्यं न हि प्रजानामि तव प्रवृत्तिम् ॥

ākhyāhi me ko bhavān ugra-rūpo namo 'stu te deva-vara prasīda vijñātum icchāmi bhavantam ādyaṁ na hi prajānāmi tava pravṛttim

In essence: Arjuna's desperate question pierces the cosmic vision: 'Who are You in this terrible form? Be gracious to me! I want to understand You, the Primeval One, for I cannot comprehend Your purpose.'

A conversation between a seeker and guide to help you feel this verse deeply

Sadhak-Guru Dialogue

Sadhak: "Arjuna's question seems so basic - 'Who are You?' Hasn't Krishna already explained this throughout the Gita?"

Guru: "There's knowing about and knowing directly. Before this vision, Arjuna knew about Krishna's divine nature. Now he's experiencing it. Does information prepare you for direct experience?"

Sadhak: "No... I can read about fire, but touching it is different."

Guru: "Exactly. Arjuna's previous questions came from curiosity, strategy, philosophical interest. This question - 'Who are You?' - comes from being burned. Notice how he asks: he offers obeisance, begs for grace, admits he cannot understand. What has happened to his confident intellect?"

Sadhak: "It's been overwhelmed. He can't figure this out."

Guru: "And that overwhelm is precisely the opening. When the mind admits 'I cannot understand,' what happens to the barrier between questioner and questioned?"

Sadhak: "It dissolves? The mind stops standing in the way?"

Guru: "Yes. 'Na hi prajānāmi' - I do not understand - is not failure but breakthrough. The mind that 'understands' has contained reality in its concepts. The mind that admits not-understanding becomes available to direct revelation. Have you ever asked 'Who are You?' to existence itself, not expecting an answer your mind could grasp?"

Sadhak: "No... I always expect answers I can understand."

Guru: "Then you've never truly asked. Arjuna's question is authentic because he's not asking for information but for revelation. He's asking the Unknowable to make Itself known - not to his mind, but to his being."

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🌅 Daily Practice

🌅 Morning

The sincere question: Begin the day by genuinely asking existence 'Who are You?' Not expecting a verbal answer, not asking intellectually, but asking from the depth of your being. Let the question be felt in your body, your heart, your confusion. Don't rush to familiar answers. Stay with the question as an opening, not as a problem to solve. This establishes the authentic relationship with mystery that makes the day sacred.

☀️ Daytime

Notice incomprehension: Throughout the day, when you encounter something you don't understand - a person's behavior, an unexpected event, your own reactions - practice saying internally 'Na hi prajānāmi' - I do not understand. Don't immediately try to understand. Let incomprehension be a doorway rather than a problem. What happens when you rest in not-knowing rather than rushing to know?

🌙 Evening

Obeisance to mystery: Before sleep, offer a genuine bow - physical if possible - to the Mystery that exceeds all your concepts of it. Say internally: 'I do not understand Your activity in my life today. I offer obeisance to what I cannot comprehend.' This is not defeat but wisdom - acknowledging that your life is moved by forces beyond your understanding. Sleep in that humility.

Common Questions

Why does Arjuna say 'na hi prajānāmi tava pravṛttim' - he doesn't understand Krishna's activity? What specifically confuses him?
Arjuna is confused by the apparent contradiction between Krishna the protector (who has been teaching him dharma) and Krishna the destroyer (who is devouring all worlds). The 'activity' (pravṛtti) he doesn't understand is: why is the Supreme Being engaged in cosmic destruction? What is the purpose of this terrible function? His beloved friend and teacher is revealed as the force consuming everything - this doesn't fit any comfortable theology.
Arjuna asks Krishna to 'be gracious' (prasīda). Does this mean the cosmic form is inherently wrathful and needs to be appeased?
The request for grace isn't about appeasing wrath but about asking for the ability to receive the truth. Arjuna isn't asking Krishna to become less fierce but to help him understand the fierce form. 'Prasīda' here means: 'Help me comprehend what I'm seeing; my faculties are overwhelmed.' It's a request for revelation, not for protection. The form isn't wrathful toward Arjuna specifically - it simply is what it is, and Arjuna needs grace to comprehend it.
Has Arjuna's faith in Krishna weakened? He seems to be questioning rather than trusting.
His faith has deepened, not weakened. Surface faith says 'I believe in God' without truly encountering God. Deep faith survives direct encounter with aspects of the divine that terrify and confuse. Arjuna's question emerges from faith - he trusts that Krishna will answer, that there is meaning in the terrible vision, that understanding is possible. A faithless person would simply flee or deny. Arjuna stays, asks, bows, seeks - this is faith matured through trial.