GitaChapter 11Verse 25

Gita 11.25

Vishvarupa Darshana Yoga

दंष्ट्राकरालानि च ते मुखानि दृष्ट्वैव कालानलसन्निभानि । दिशो न जाने न लभे च शर्म प्रसीद देवेश जगन्निवास ॥

daṁṣṭrā-karālāni ca te mukhāni dṛṣṭvaiva kālānala-sannibhāni | diśo na jāne na labhe ca śarma prasīda deveśa jagan-nivāsa ||

In essence: Before mouths blazing like the fire of cosmic dissolution, Arjuna loses all orientation - not knowing directions, finding no shelter, he cries for mercy.

A conversation between a seeker and guide to help you feel this verse deeply

Sadhak-Guru Dialogue

Sadhak: "He says he doesn't know the directions anymore. Is this literal disorientation?"

Guru: "Have you ever been in complete darkness, or underwater, or in a vast featureless space?"

Sadhak: "Yes - you lose sense of up and down, which way you came from."

Guru: "Now imagine that multiplied infinitely. The cosmic form is everywhere. Wherever Arjuna looks - that direction - he sees the same overwhelming presence. How can there be directions when every direction is the same?"

Sadhak: "So all landmarks, all reference points have dissolved?"

Guru: "All relative positions require a ground, a stable reference. When the reference itself becomes infinite, position becomes meaningless. This is both terrifying and, ultimately, liberating."

Sadhak: "And 'prasīda' - why does he beg for grace?"

Guru: "What are his other options?"

Sadhak: "He can't fight it. He can't flee from it. He can't understand it with his mind."

Guru: "Correct. All capacities have failed. Only one response remains: appeal to the mercy of the overwhelming presence itself. This is the beginning of true surrender - not philosophical surrender but visceral, terror-born surrender."

Sadhak: "He calls Krishna 'Jagannivāsa' - abode of the universe. If the universe lives in Krishna, where can Arjuna go?"

Guru: "Precisely. The shelter must come from the source of the terror. There is no external refuge. Only grace."

Did this resonate with you? Share it with someone who needs to hear this.

🌅 Daily Practice

🌅 Morning

Disorientation contemplation: Before fully waking, while still drowsy, notice that liminal state where you're not sure where you are, what time it is, what day it is. Stay in that disorientation briefly. Recognize it as a small taste of what Arjuna experienced. Then, from that disorientation, offer a simple 'prasīda' - be gracious - before beginning orientation.

☀️ Daytime

Direction-loss recognition: When you feel lost today - in a decision, a situation, a relationship where you don't know which way to go - recognize this as 'diśo na jāne.' Instead of fighting for control, pause and acknowledge: I don't know which way. Let that not-knowing be a prayer rather than a problem.

🌙 Evening

Jagannivāsa refuge: Before sleep, contemplate that the entire universe dwells within divine presence. This includes your room, your bed, your sleeping body. There is no need to 'go' anywhere for refuge - refuge is the very space you inhabit. Rest in the abode of the universe.

Common Questions

What is 'kālānala' - the fire of time? Is this a real fire?
Kālānala refers to the cosmic fire at the end of time - the pralaya-agni that dissolves creation at the conclusion of each cosmic cycle. It is both literal (Vedic cosmology describes actual dissolution of the physical universe) and symbolic (representing the inevitable destruction of all conditioned existence). When Arjuna sees the cosmic mouths resembling this fire, he sees the principle of universal dissolution actively present and ready to consume.
Why does losing sense of direction matter spiritually?
Directions represent orientation, the ability to navigate, the sense of knowing where you are in relation to other things. Spiritually, losing directions means losing all relative reference points - the ego's normal way of positioning itself in the world. This disorientation is necessary for genuine transcendence but is initially terrifying. One must be completely lost before being found by grace. Arjuna's spatial confusion reflects the dissolution of his normal ego-orientation.
Is 'prasīda' (be gracious) a prayer or just an expression of desperation?
Both, and this is the point. True prayer often arises from genuine desperation, not from calm spirituality. Arjuna's 'prasīda' is the cry of a drowning man - and this is precisely the condition in which real surrender becomes possible. The greatest devotional literature portrays exactly this: the moment when all self-capacity fails and only grace can save. Desperation and prayer merge into one movement of complete dependence.