GitaChapter 10Verse 8

Gita 10.8

Vibhuti Yoga

अहं सर्वस्य प्रभवो मत्तः सर्वं प्रवर्तते । इति मत्वा भजन्ते मां बुधा भावसमन्विताः ॥८॥

ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate | iti matvā bhajante māṁ budhā bhāva-samanvitāḥ ||8||

In essence: The wise know that everything emanates from God - this knowledge ignites not mere belief but heartfelt devotion.

A conversation between a seeker and guide to help you feel this verse deeply

Sadhak-Guru Dialogue

Sadhak: "If everything comes from God, that includes evil, suffering, and delusion. How can I worship a God who is the source of these too?"

Guru: "When the sun shines, it creates both light and shadow. Is the shadow a separate creation, or is it the absence of direct light?"

Sadhak: "The shadow is where light is blocked - it's not a substance of its own."

Guru: "Similarly, what you call evil and suffering are where Divine consciousness is obscured, not separate creations opposed to God. The capacity for free will, which enables both good and evil choices, comes from God. The consequences of choices, which we call suffering, operate according to Divine law. But the distortion, the obscuration - these aren't 'things' God created. They're possibilities within a creation that includes freedom."

Sadhak: "But why would God create a system that allows such suffering to occur?"

Guru: "Can there be love without the freedom to not love? Can there be wisdom without the possibility of ignorance? Can there be growth without challenge? God as the source of 'everything' means God is the source of the entire game - including its rules and possibilities. You're asking why the game isn't different. But consider: would you prefer a universe without freedom, where love was automatic and growth impossible?"

Sadhak: "No... I suppose forced love isn't love at all."

Guru: "The wise understand this and worship anyway - not because they're ignoring suffering, but because they see the whole picture. 'Bhāva-samanvitāḥ' - filled with feeling - includes feeling the pain of the world AND feeling the infinite love of the Source. They hold both. They worship not a God who is separate from suffering but the Divine that encompasses all and is working through all toward ultimate good. That's real devotion - not naive, but comprehensive."

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🌅 Daily Practice

🌅 Morning

Source meditation: Begin the day by sitting quietly and tracing everything back to Source. Your body - where did it come from? Parents, food, earth, sun, ultimately: God. Your mind - where did consciousness come from? Ultimately: God. The room around you - every atom, ultimately: God. Feel yourself and your world as perpetually flowing from the Divine Source. Let this generate natural gratitude and connection. Set the intention: 'Today I will remember that everything I encounter comes from You.'

☀️ Daytime

Pravartate awareness: Three times during the day, pause and notice what's 'pravartate' - currently emanating, happening, unfolding - in your experience. Feel the present moment as fresh emanation from Source, not just continuation of past. The conversation you're having is flowing from God NOW. The work you're doing is operating through Divine power NOW. This shifts from theoretical belief to lived recognition.

🌙 Evening

Devotional response: Before sleep, review what you encountered today that came from God (everything, but notice specifics). Let understanding generate feeling. Don't force emotion, but don't suppress it either. What does it mean that EVERYTHING today was from the Divine? Let that sink in. If gratitude or love arises, express it. If wonder arises, dwell in it. Close with: 'From You, to You, through You - may my life be worship.'

Common Questions

This sounds like pantheism - is Krishna saying He IS everything? What about the distinction between God and creation?
The Gita teaches 'panentheism' rather than simple pantheism: God is in everything and everything is in God, but God also transcends everything. Note Krishna says He is the 'prabhava' (source) and that things 'pravartate' (emanate) from Him - this implies distinction. The wave comes from the ocean and is made of ocean, but the ocean is more than any wave. Krishna is simultaneously the source, the substance, and more than both. Chapter 9 verse 4 clarified: 'All beings exist in Me, but I am not in them' - creation depends on God but God doesn't depend on creation. This avoids both the error of making God merely the universe (pantheism) and the error of making God completely separate from the universe (deism).
How does mere intellectual understanding ('matvā' - knowing) lead to devotion ('bhajante')? I know many things that don't make me worship.
The key is what KIND of understanding. If you intellectually know 'God is the source of everything' as a philosophical proposition, it may not move you. But if you truly UNDERSTAND - existentially, experientially - that the very awareness you're using to read this came from God, that every breath is God's gift, that every beauty you've ever loved is God's self-expression, that everyone you've ever loved is God's presence - how could that NOT generate devotion? 'Matvā' here implies understanding that transforms perception. The budhāḥ (wise) aren't devotional because they're emotional; they're devotional because they're clear-sighted. Seeing the truth generates love. It can't not.
What does 'bhāva-samanvitāḥ' (endowed with feeling) mean? Is emotional devotion required, or is calm knowledge sufficient?
'Bhāva' is spiritual emotion - not sentimentality but deep feeling that arises from genuine connection. Different temperaments express bhāva differently: for some it's tears of love, for others quiet wonder, for others active service, for others contemplative peace. The verse isn't prescribing one emotional style; it's describing what naturally arises when understanding is real. If you 'know' God is the source of everything but feel nothing, the knowledge hasn't penetrated. 'Bhāva-samanvitāḥ' indicates the knowledge has gone from head to heart - wherever that leads in your particular temperament. The wise feel something because the truth is feelable. Not feeling anything may indicate the knowledge is still abstract.