GitaChapter 10Verse 7

Gita 10.7

Vibhuti Yoga

एतां विभूतिं योगं च मम यो वेत्ति तत्त्वतः । सोऽविकम्पेन योगेन युज्यते नात्र संशयः ॥७॥

etāṁ vibhūtiṁ yogaṁ ca mama yo vetti tattvataḥ | so'vikampena yogena yujyate nātra saṁśayaḥ ||7||

In essence: True knowledge of God's glory and power creates unshakeable union - this is the guarantee that ends all spiritual doubt.

A conversation between a seeker and guide to help you feel this verse deeply

Sadhak-Guru Dialogue

Sadhak: "I've had moments of feeling deeply connected to God, seeing the Divine in everything. But they fade. I return to my ordinary consciousness and doubt whether those experiences were real."

Guru: "When you saw the Divine in everything, was that feeling manufactured by you, or did it feel like recognition of what was already there?"

Sadhak: "It felt like recognition - like suddenly seeing what was always present but hidden."

Guru: "And when you lost that vision, did reality change, or did your perception change?"

Sadhak: "My perception changed. The Divine didn't leave - I just couldn't see it anymore."

Guru: "This is exactly what 'tattvataḥ' addresses - knowing in truth, in essence. Your glimpses were real but partial. You saw vibhūti without understanding the yoga - the power that sustains it. You saw manifestations without grasping the Source that pervades them. Half-knowledge gives wavering connection. What would happen if your knowledge became complete - if you understood not just THAT God is in everything, but HOW and WHY?"

Sadhak: "Then perhaps I wouldn't forget during ordinary moments..."

Guru: "Precisely. Krishna is promising 'avikampena yogena' - yoga that doesn't waver. Your wavering isn't a spiritual failure; it's incomplete knowledge. The coming verses will enumerate Divine manifestations so thoroughly that wherever you look, you'll see God. Not as belief to be remembered, but as reality to be recognized. When knowledge is complete, forgetting becomes impossible. You don't forget that fire is hot once you truly know it. So too with knowing God's vibhūti."

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🌅 Daily Practice

🌅 Morning

Vibhūti awareness practice: Upon waking, before the day begins, sit quietly and recall 3 things you genuinely admire - a person's quality, a natural beauty, a capability you respect. Then consciously recognize: 'This excellence is God's vibhūti manifesting.' Don't force belief; simply hold the possibility. Let this set your perceptual frame for the day: greatness you encounter is Divine glory expressing.

☀️ Daytime

Yoga-recognition moments: Three times during the day (set phone reminders if needed), pause for 30 seconds and ask: 'What power is sustaining everything I'm experiencing right now?' The electricity powering your devices, the biological processes keeping you alive, the social systems enabling your work, the gravity holding you to earth - trace the web of powers and recognize: 'This interconnected sustaining power is God's yoga.' Feel the Divine not just in beautiful things but in the very WORKING of existence.

🌙 Evening

Integration reflection: Before sleep, review: 'Where did I see vibhūti today? Where did I sense the yoga that connects everything?' Notice any moments your faith felt shakeable. Ask: 'What knowledge was missing in that moment?' Request inwardly: 'Let my understanding deepen until my connection becomes avikampena - unshakeable.' Rest in the promise: doubt ends when knowledge completes.

Common Questions

How can mere knowledge create 'unshakeable' yoga? Isn't devotion or practice more important than knowledge?
This isn't ordinary intellectual knowledge - 'tattvataḥ' means knowing in essence, directly, experientially. It's the difference between reading about fire and touching it. When you truly know - not believe, not understand conceptually, but KNOW - that the Divine pervades all glory and sustains all existence through infinite power, your relationship with reality transforms. You can't unknow what you've known. The Gita consistently teaches that knowledge and devotion aren't opposites: deep knowledge generates love, deep love generates knowledge. Here, knowing God's vibhūti (how God manifests in what you love and admire) naturally creates devotion. And knowing God's yoga (how God is the power behind everything) naturally creates surrender. Knowledge IS the path when it's true knowledge.
What exactly is the difference between 'vibhūti' and 'yoga' mentioned here?
'Vibhūti' refers to divine manifestations - the glories, excellences, and special powers through which God expresses in creation. It's the WHERE of God: wherever you see greatness, beauty, power, wisdom - that's vibhūti. 'Yoga' here means the mystic power or divine connection by which God pervades and sustains everything. It's the HOW of God: the principle of unity that connects the infinite Divine to finite manifestations. Together they represent God's immanence (vibhūti - present in things) and transcendence-in-connection (yoga - the power that makes presence possible). To know both is to understand that God is not just 'out there' or 'in things' but is the very principle by which anything exists at all.
Krishna says 'there is no doubt' about this. But I have doubts! Does that mean I'm not ready for this teaching?
Krishna's 'no doubt' refers to the result, not to your current state. He's saying: IF you truly know this, THEN unshakeable yoga is guaranteed - that cause-effect relationship is certain. Your doubts indicate you're still in the process of knowing, which is exactly why you're studying! The doubt-free state is the destination, not the prerequisite. Think of it as a promise: 'Once you reach this understanding, stability is yours.' Your current doubts are actually useful - they show where your knowledge is incomplete and drive you toward fuller understanding. Krishna isn't dismissing doubters; He's promising that doubt itself will end when knowledge matures.