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Gunas
The three qualities of nature
đUnderstanding Gunas
According to Sanatan Dharma, all of material nature is composed of three fundamental qualities or gunas: Sattva (purity, light, knowledge), Rajas (passion, activity, restlessness), and Tamas (darkness, inertia, ignorance). Every person, action, food, and situation has a predominant guna character, and understanding this helps us navigate life more skillfully.
đď¸Related Shlokas(15)
Gita 2.45
âBhagavad Gita ⢠Chapter 2
Transcend the three gunas that even scripture operates withinârise beyond all dualities, release the anxiety of getting and keeping, and discover the Self that needs nothing because it already is everything.
Gita 3.5
âBhagavad Gita ⢠Chapter 3
You cannot opt out of actionâeven your stillness is an action. The only choice is whether you act consciously or are acted upon blindly by your nature.
Gita 3.33
âBhagavad Gita ⢠Chapter 3
Even the wise act according to their natureâbrute suppression accomplishes nothing real.
đRelated Stories(15)
Prajapati - Da Da Da Teaching
âBrihadaranyaka Upanishad 5.2
Prajapati teaches the same syllable 'Da' to gods, humans, and demons. Each interprets according to their nature: gods hear 'Damyata' (self-control), humans hear 'Datta' (charity), demons hear 'Dayadhvam' (compassion). Wisdom is tailored to the listener's disposition.
Bibi Nanaki - The First Sikh
âSikh - Janamsakhi
Guru Nanaks elder sister was the first to recognize his divine nature. When she bowed to him and he stopped her, she replied: You are more than a brother - I see God in you. She inspired him to teach through music.
đŹRelated Dialogues(15)
The Nature of Mind
âRama & Vasishtha
The mind has no independent existenceâit is merely a bundle of thoughts appearing in pure consciousness. Through self-inquiry, the mind dissolves into its source, revealing the eternal Self.
Earth Guru - Patience and Giving
âKrishna & Uddhava
The Earth teaches patience under adversity, selfless giving without expectation, steadfastness like mountains, and generosity even toward those who cause harm.