GitaChapter 9Verse 32

Gita 9.32

Raja Vidya Raja Guhya Yoga

मां हि पार्थ व्यपाश्रित्य येऽपि स्युः पापयोनयः । स्त्रियो वैश्यास्तथा शूद्रास्तेऽपि यान्ति परां गतिम् ॥३२॥

māṁ hi pārtha vyapāśritya ye 'pi syuḥ pāpa-yonayaḥ striyo vaiśyās tathā śūdrās te 'pi yānti parāṁ gatim

In essence: Birth circumstances cannot lock the gates of heaven - whoever takes refuge in the Divine reaches the supreme destination.

A conversation between a seeker and guide to help you feel this verse deeply

Sadhak-Guru Dialogue

Sadhak: "This verse is often criticized as condescending - calling women and workers 'pāpa-yoni' or grouping them with sinners. How can we call this egalitarian?"

Guru: "You raise an important point. Tell me - when Krishna speaks these words, is He creating these social categories or acknowledging they exist in Arjuna's society?"

Sadhak: "He's acknowledging what exists. These groups were indeed marginalized in that time."

Guru: "Exactly. Krishna meets people where they are. If He had simply said 'everyone attains the supreme,' listeners from that era might interpret 'everyone' to mean 'everyone who qualifies under current rules.' By explicitly naming the excluded groups, what is He preventing?"

Sadhak: "He's preventing anyone from saying 'Oh, but He didn't mean women. He didn't mean workers.' By naming them specifically, He closes all loopholes."

Guru: "Precisely. The revolutionary power of this verse is in its specificity. In that context, explicitly guaranteeing women, merchants, and workers the supreme destination was radical. It wasn't reinforcing their marginalization - it was demolishing it. The very categories used to exclude them are turned into evidence of inclusion. 'Even those whom you consider low - YES, EVEN THEM - attain the highest.'"

Sadhak: "But shouldn't a truly enlightened teaching simply reject the categories entirely rather than use them?"

Guru: "How do you speak to a person who believes in walls? You can either pretend the walls don't exist, leaving them intact in the listener's mind, or you can stand at the wall and say 'This wall you believe in? Watch me demolish it. The people you placed outside? They are inside.' Krishna is speaking to a world that had these walls. He could have ignored them and allowed discrimination to continue under spiritual pretense. Instead, He named every excluded group and declared: the highest goal is theirs. That is not condescension - that is liberation announced where it's needed most."

Did this resonate with you? Share it with someone who needs to hear this.

🌅 Daily Practice

🌅 Morning

Identity affirmation: Upon waking, regardless of whatever social identity the world has assigned you, declare: 'I am a soul taking refuge in the Divine. No birth circumstance limits my highest potential. The supreme destination is available to me - Krishna's word guarantees it.' Let this truth settle deeper than any social conditioning.

☀️ Daytime

Practice category-blindness: Today, when you encounter others - regardless of their gender, class, education, or social status - consciously recognize: 'This person, taking refuge in the Divine, can attain the supreme.' Actively counter any unconscious hierarchy by remembering Krishna's explicit inclusion of all categories. If you notice yourself treating anyone as spiritually less capable due to any external factor, correct it with this verse.

🌙 Evening

Refuge meditation: Before sleep, practice 'vyapāśritya' - complete refuge. Visualize yourself releasing into divine protection without qualification. Not 'I take refuge but I'm not worthy' - simply 'I take refuge.' Feel the supreme destination not as something far away but as something opening beneath your complete surrender. Know that this practice, this refuge, is the single thing Krishna said was needed. You have it. Rest in that.

Common Questions

If the Gita is so egalitarian, why has Hinduism historically still practiced caste discrimination and gender inequality?
The gap between scripture and practice is a human problem, not a scriptural one. People throughout history have been remarkably skilled at honoring texts while ignoring their most challenging teachings. This verse is crystal clear: birth circumstances don't determine spiritual potential. That Hindus have often failed to live up to this teaching doesn't invalidate it - it indicts those who ignored it. The verse stands as a perpetual challenge and correction. Every time discrimination resurfaces, this verse rises to condemn it. The teaching is ahead of its practitioners. Our job is not to lower the teaching to match historical failures but to raise practice to meet the teaching.
Does this verse mean that in Krishna's view, social categories don't matter at all? What about dharma based on one's varna?
Krishna maintains that people have different roles and aptitudes (this is discussed in Chapter 18's treatment of svadharma), but He firmly separates social function from spiritual potential. Your role in society - whether you're a teacher, warrior, merchant, or worker - shapes your worldly duties, but it creates no ceiling on your spiritual attainment. Everyone, regardless of social position, can attain 'parāṁ gatim.' This is like saying a hospital janitor and the chief surgeon have different job descriptions, but both can equally achieve enlightenment. Social categories organize earthly life; they do not limit heavenly access. The conflation of social role with spiritual worth is the error Krishna corrects.
As someone from a marginalized background, how do I know this promise really includes me and isn't just spiritual rhetoric?
This verse exists precisely because of people like you. Krishna didn't need to name the marginalized if He only meant the privileged. He specifically listed those whom society told 'the highest is not for you' and declared: it IS for you. The 'parāṁ gatim' (supreme destination) offered here is identical to what any sage attains - not a consolation prize but the ultimate goal. Your refuge in the Divine (vyapāśritya) is the only qualification. Take this verse personally: 'te api yānti' - THEY TOO go. You are the 'they.' Whatever social messages you've received about your worth, Krishna's word stands above them. He has called you by category to include you specifically. Believe His word more than any human hierarchy.