GitaChapter 9Verse 28

Gita 9.28

Raja Vidya Raja Guhya Yoga

शुभाशुभफलैरेवं मोक्ष्यसे कर्मबन्धनैः। संन्यासयोगयुक्तात्मा विमुक्तो मामुपैष्यसि॥

śubhāśubha-phalair evaṁ mokṣyase karma-bandhanaiḥ sannyāsa-yoga-yuktātmā vimukto mām upaiṣyasi

In essence: When action is offered rather than owned, both good and bad karma lose their binding power, and liberation is assured.

A conversation between a seeker and guide to help you feel this verse deeply

Sadhak-Guru Dialogue

Sadhak: "I understand wanting freedom from bad karma. But why would I want freedom from good karma? Don't I want good results?"

Guru: "What happens when you receive good results?"

Sadhak: "I'm happy, successful, comfortable..."

Guru: "And then?"

Sadhak: "Well... I want to maintain them. I fear losing them. I seek more."

Guru: "So 'good karma' brings happiness bound to fear, attachment, and endless seeking. Is this the freedom you desire? Or is it a golden chain instead of an iron one?"

Sadhak: "When you put it that way... but isn't some good karma necessary just to live?"

Guru: "Living requires action. But who said action requires bondage? The action can flow like water through a pipe - the pipe isn't wet inside. When action is offered, results flow through you to Krishna. You function, you engage, you even enjoy - but nothing accumulates as 'mine.' This is the sannyasa within yoga that Krishna describes."

Sadhak: "But practically, if I don't care about results, won't I become passive, ineffective?"

Guru: "Examine your assumption. Does a mother caring for her sick child check whether she's accumulating good karma? She acts from love, fully engaged, completely effective. Results happen. She simply isn't calculating them. The offered action is often MORE effective because it's free from the distortion of self-interest. The surgeon operating on a loved one may shake; the surgeon operating as service remains steady."

Sadhak: "So I still act for results, just don't claim them?"

Guru: "You act for excellence, for dharma, for offering - and results naturally follow. The difference is internal: you don't grip, don't cling, don't define yourself by outcomes. Success doesn't inflate you; failure doesn't crush you. Both are offered. In this freedom, you finally become effective in the deepest sense - not reactive but responsive, not desperate but devoted."

Sadhak: "And this leads to liberation?"

Guru: "This IS liberation - not a future event but a present state. Every moment of non-clinging is a moment of freedom. String enough such moments together, and you realize: you were never bound except by the illusion of ownership. When Krishna says 'you will come to Me,' He means you will realize what was always true - you were never separate from Him except in your own misunderstanding."

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🌅 Daily Practice

🌅 Morning

Begin the day with a 'karma-release' intention. After morning practice, say: 'Today I will act fully, skillfully, with care - but I will not carry the weight of results. What succeeds, I offer. What fails, I offer. What is praised, I offer. What is criticized, I offer. I will sleep tonight as light as I wake now, having accumulated nothing that binds.' This sets the inner compass for the day's practice of sannyasa-yoga.

☀️ Daytime

When results come - whether favorable or unfavorable - practice the 'instant offering.' The moment you receive news of success: internally touch it lightly, feel the pleasant sensation, and release it toward Krishna. The moment you receive news of failure: internally touch it lightly, feel the unpleasant sensation, and release it toward Krishna. Both receive the same treatment. This equality of offering prevents both inflation and deflation, keeping you steady and free.

🌙 Evening

Before sleep, perform the 'karma accounting' with a twist. Review the day: what good results came? what bad results came? Instead of tallying them as credits and debits in your personal account, consciously transfer them all to Krishna's account. Visualize a ledger with your name; now watch all entries from today being moved to Krishna's ledger. Your account ends the day at zero. You owe nothing, you are owed nothing. From this clean slate, sleep. From this clean slate, wake. This is lived sannyasa.

Common Questions

If good karma binds, should I stop doing good actions?
Never. The verse doesn't advise stopping good actions but transforming their inner nature through offering. Good actions aligned with dharma remain essential - they benefit the world and purify the actor. The binding happens not from the goodness of the action but from the ego-attachment to being a good-karma-doer. Continue good actions but release ownership of being virtuous. A true servant doesn't think 'look how much I serve' - they simply serve. That's good action without good-karma bondage.
How can I function in a practical world that rewards results if I'm not attached to outcomes?
The world rewards results regardless of your inner attachment. Your non-attachment doesn't mean results disappear; it means your peace doesn't depend on them. You'll likely achieve MORE because you're not paralyzed by fear of failure or distorted by craving for success. Non-attachment is strategic freedom, not passive resignation. The world sees your results; only you know that your happiness wasn't hostage to them. Many of the world's greatest achievers describe a state of 'caring deeply while holding loosely' - this is practical sannyasa-yoga.
The verse says 'you will come to Me.' Is this heaven? Merging? What exactly happens?
Different Gita commentators interpret this differently. Advaita Vedantins see it as realization of non-dual identity - you ARE Krishna, the separation was illusion. Devotional schools see it as eternal loving union in Krishna's realm - personal relationship continuing beyond body. What's universal is: the separate suffering ego dissolves, and what remains is pure being in relation to (or as) the Supreme. Whether this is merger or relationship may matter less than the actuality, which is beyond our current concepts. The promise is: continue this practice and YOU WILL KNOW directly.