GitaChapter 8Verse 23

Gita 8.23

Aksara Brahma Yoga

यत्र काले त्वनावृत्तिमावृत्तिं चैव योगिनः | प्रयाता यान्ति तं कालं वक्ष्यामि भरतर्षभ ||२३||

yatra kāle tv anāvṛttim āvṛttiṁ caiva yoginaḥ | prayātā yānti taṁ kālaṁ vakṣyāmi bharatarṣabha ||23||

In essence: Krishna introduces the mystery of cosmic timing - the paths of return and no-return that yogis travel based on the time of their departure.

A conversation between a seeker and guide to help you feel this verse deeply

Sadhak-Guru Dialogue

Sadhak: "Does the time of death really matter so much? Isn't it our whole life of practice that counts?"

Guru: "Both matter. Your whole life creates tendencies; the moment of death activates them. A well-tuned instrument still needs the right moment to be played."

Sadhak: "But we can't control when we die. This seems unfair."

Guru: "You're thinking too literally. 'Time' here means state of consciousness, cosmic alignment, inner condition. These can be cultivated."

Sadhak: "So it's not about dying in the morning versus evening?"

Guru: "Externally, perhaps. But more importantly - dying in light versus darkness of consciousness. Dying with remembrance versus forgetting. Dying with surrender versus clinging."

Sadhak: "Then why does Krishna mention specific times at all?"

Guru: "Because the outer and inner correspond. External light supports internal light. Auspicious times support auspicious states. But the inner is primary."

Sadhak: "I'm disturbed by the idea of 'return.' Does hard practice mean nothing if death happens at the wrong time?"

Guru: "Nothing is lost. Even a 'returning' yogi continues with accumulated merit. But the teaching urges us: don't leave liberation to chance. Prepare thoroughly."

Sadhak: "How does one prepare for something so unknown?"

Guru: "By dying every day - releasing attachments, surrendering outcomes, practicing the inner state you wish to die in. Death rehearsal is spiritual practice."

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🌅 Daily Practice

🌅 Morning

Upon waking, practice a 'mini death-and-rebirth' ritual: before rising, consciously release yesterday completely - let it die. Then arise as if newly born into this day. This trains the psyche in letting go and prepares for the ultimate transition.

☀️ Daytime

Three times today, pause and ask: 'If I died right now, in this state of mind, what would my trajectory be?' Not morbidly, but honestly. Use this awareness to adjust your inner state. Are you in mental light or darkness? Expansion or contraction?

🌙 Evening

Before sleep (which is called 'little death'), consciously release the day, forgive all, surrender all outcomes. Practice entering sleep in the state you would want to enter death - peaceful, surrendered, remembering the Divine. This nightly practice prepares for the final sleep.

Common Questions

This seems like superstition - how can the time of death determine something as significant as liberation?
The 'time' refers primarily to the state of consciousness, not the clock. External times are symbolic of internal states - light/darkness, ascending/descending energies. The deeper truth is that the condition of mind at death powerfully influences what follows. This aligns with modern understanding that consciousness at death affects the dying process. The teaching isn't superstitious but psycho-spiritual.
If a sincere devotee dies at an 'inauspicious' time, are they condemned to return?
The Gita elsewhere promises that devotees who remember Krishna at death attain Him regardless of other conditions (8.5-8). These verses about times apply more to yogis following the path of knowledge/meditation than to devotees on the path of surrender. For a true bhakta, love transcends cosmic mechanics.
Should I be anxious about when and how I die?
Anxiety itself is an obstacle. The teaching is meant to inspire preparation, not fear. Practice living in the state you want to die in - present, surrendered, remembering the Divine. If you live this way consistently, the moment of death will take care of itself. The goal is readiness, not anxiety.