GitaChapter 18Verse 76

Gita 18.76

Moksha Sanyasa Yoga

राजन्संस्मृत्य संस्मृत्य संवादमिममद्भुतम् | केशवार्जुनयोः पुण्यं हृष्यामि च मुहुर्मुहुः ||७६||

rājan saṁsmṛtya saṁsmṛtya saṁvādam imam adbhutam | keśavārjunayoḥ puṇyaṁ hṛṣyāmi ca muhur muhuḥ ||76||

In essence: O King, remembering again and again this wonderful and sacred dialogue between Keshava and Arjuna, I rejoice repeatedly!

A conversation between a seeker and guide to help you feel this verse deeply

Sadhak-Guru Dialogue

Sadhak: "Why 'samsmritya samsmritya'—repeated twice? Is this just emphasis?"

Guru: "Both emphasis and instruction. The repetition shows the nature of spiritual practice: not once but continuously. Like breathing, like heartbeat—remembrance should be steady and repeated. The doubled word also mimics the experience: when joy arises from memory, it generates more memory, which generates more joy—a self-reinforcing cycle of sacred recollection."

Sadhak: "'Punyam'—holy. What makes dialogue holy?"

Guru: "The participants (God and sincere seeker), the content (ultimate truth), and the effect (liberation of the hearer). A conversation between two businessmen about contracts isn't holy; a conversation between God and soul about liberation is inherently sacred. The subject matter sanctifies the exchange."

Sadhak: "Why does Sanjaya address Dhritarashtra here? Is there any hope for him?"

Guru: "The address is both narrative (completing the frame) and compassionate. Even the blind, attached Dhritarashtra is offered the teaching. Whether he receives it is his choice. The tradition holds that the Gita is offered to all—even those who seem unlikely to benefit. Some doors open late; some never open. The teaching is still given."

Sadhak: "How can I experience this 'hrishyami muhur muhuh'—repeated rejoicing?"

Guru: "Through repeated engagement with depth. Surface reading produces surface response. But when you bring your real questions, your actual struggles, your sincere seeking to the Gita, it responds with revelation. Each return with genuine need produces genuine discovery. The joy follows the discovery."

Did this resonate with you? Share it with someone who needs to hear this.

🌅 Daily Practice

🌅 Morning

Choose one verse or teaching from the Gita to carry through the day. Not mechanical recitation but genuine remembrance—let it accompany you, inform your perspective, arise naturally in relevant situations.

☀️ Daytime

When moments of pause occur—waiting, traveling, resting—let mind return to the Gita. Not as duty but as delight: 'What did Krishna say about this situation?' Such remembrance isn't escape from life but enrichment of life.

🌙 Evening

Before sleep, recall the day through the lens of Gita teaching. What moments reflected its wisdom? What struggles might it address? Let the dialogue between Keshava and Arjuna frame your reflection. If joy arises, honor it—'muhur muhuh.'

Common Questions

What if I don't feel joy when reading the Gita—only confusion or boredom?
Joy isn't the starting point but often the result of perseverance. Initial engagement might involve struggle, confusion, effort. As understanding develops, joy emerges. Don't expect immediate ecstasy; expect gradual deepening that eventually produces delight.
Is repeated reading of the same text really valuable? Shouldn't we seek new knowledge?
Depth differs from breadth. Some texts reward surface reading once; sacred texts reward deep reading repeatedly. Each reading finds you at a different point in life, with different questions, different receptivity. The text is same; you are different; therefore the encounter is new.
How do I 'remember' the Gita throughout daily life?
Not by reciting verses constantly but by letting the teaching inform perception. When facing difficulty, remember: 'What would the Gita say about this?' When making decisions: 'How does this align with dharma?' When anxious about results: 'Krishna said the wise work without attachment.' This is practical remembrance.