GitaChapter 18Verse 56

Gita 18.56

Moksha Sanyasa Yoga

सर्वकर्माण्यपि सदा कुर्वाणो मद्व्यपाश्रयः | मत्प्रसादादवाप्नोति शाश्वतं पदमव्ययम् ||५६||

sarva-karmāṇy api sadā kurvāṇo mad-vyapāśrayaḥ | mat-prasādād avāpnoti śāśvataṁ padam avyayam ||56||

In essence: Even while always performing all actions, one who takes refuge in Me attains, by My grace, the eternal imperishable state.

A conversation between a seeker and guide to help you feel this verse deeply

Sadhak-Guru Dialogue

Sadhak: "How can someone performing 'all actions always' attain liberation? Don't actions bind?"

Guru: "Actions bind when done with ego and attachment—'I am the doer, this is mine, I want the results.' Actions liberate when done as offering, with refuge in Krishna. The outer activity may look identical; the inner orientation transforms everything. A surgeon operating for ego performs binding action; the same surgeon operating as divine service performs liberating action."

Sadhak: "What exactly is 'mad-vyapashrayah'—taking refuge in Me?"

Guru: "It's making Krishna your ultimate foundation—not wealth, not status, not relationships, not even your own capacity, but the Lord alone. You act in the world, you use all your skills, but your deepest trust is in divine protection and guidance. When everything else can be taken away, what remains? If the answer is 'Krishna,' that's vyapashrayah."

Sadhak: "And 'mat-prasadat'—by My grace. So it's not our effort that liberates?"

Guru: "Your effort creates receptivity; grace actualizes liberation. It's like a flower opening to receive sunlight—the opening is effort, but the light that gives life comes from beyond. Krishna is saying: do your part (take refuge, perform actions in surrender), and I will do My part (bestow grace that leads to the eternal state). It's partnership, not solo performance."

Sadhak: "This 'eternal, imperishable state'—is it after death or achievable now?"

Guru: "Both. The state of refuge itself is a taste of the eternal—even while living, you access an unshakeable inner stability. After the body drops, this becomes complete, permanent. But don't think of it as only 'later.' The shashvatam padam is available in every moment of genuine surrender."

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🌅 Daily Practice

🌅 Morning

Before beginning the day's activities, consciously establish refuge: 'Today I will act fully, but my foundation is not my capacity—it's Your grace, Lord. I depend on You.' This sets the inner posture that transforms all subsequent action.

☀️ Daytime

When challenges arise, when actions seem fruitless, when obstacles appear—return to refuge: 'This difficulty is Yours too, Lord. I'm not handling this alone.' This isn't passivity; it's active trust. Continue effort, but from the foundation of grace rather than anxiety.

🌙 Evening

Review the day's actions not primarily as successes or failures but as expressions of surrender: 'Did I act from refuge or from ego? Where did I trust grace? Where did I grasp in fear?' This reflection trains the habit of mad-vyapashrayah.

Common Questions

If grace is needed, what's the point of action? Can't I just pray and skip the work?
Grace responds to surrender, and surrender is expressed through action. Refusing action while claiming surrender is contradiction—if you truly trust Krishna, you'll do what He asks (your dharma). The Gita repeatedly shows: genuine devotion expresses as engaged action, not withdrawal. Grace comes to the engaged devotee, not the passive spectator.
Does this verse mean any action is acceptable if I'm devoted?
No—'sarva-karmani' means all legitimate, dharmic actions. The previous chapters extensively discuss what constitutes appropriate action. This verse doesn't license adharma; it says that proper actions, performed in surrender, lead to liberation. The context of dharmic action is assumed.
Is 'grace' just a religious concept, or is there a practical reality to it?
Grace is experiential. Devotees consistently report: help arrives unexpectedly, obstacles dissolve, wisdom appears, strength comes when needed. Call it synchronicity, providence, or grace—something beyond personal calculation operates. The Gita names the source: it's Krishna's response to surrender. Try it and see.