GitaChapter 18Verse 53

Gita 18.53

Moksha Sanyasa Yoga

अहंकारं बलं दर्पं कामं क्रोधं परिग्रहम् | विमुच्य निर्ममः शान्तो ब्रह्मभूयाय कल्पते ||५३||

ahaṅkāraṁ balaṁ darpaṁ kāmaṁ krodhaṁ parigraham | vimucya nirmamaḥ śānto brahma-bhūyāya kalpate ||53||

In essence: Only by releasing ego, force, pride, desire, anger, and possessiveness—becoming peaceful and free from 'mine'—does one become fit for Brahman-realization.

A conversation between a seeker and guide to help you feel this verse deeply

Sadhak-Guru Dialogue

Sadhak: "Six things to abandon—isn't this asking too much? How can anyone be free from all desire and anger?"

Guru: "Notice the verse says 'vimucya'—having released, not 'fighting' or 'suppressing.' These states release naturally when their root is seen clearly. When you truly understand that ego is a fiction, what remains to be arrogant about? When you see that nothing can be permanently possessed, what is there to grasp?"

Sadhak: "But some force and assertion seem necessary in life. How can we function without them?"

Guru: "'Bala' here isn't appropriate strength but forceful ego-assertion—bullying, dominating, imposing. Natural strength that serves dharma remains. The lion doesn't lose its power by being sattvic; it simply doesn't use power to prove itself. Similarly, you don't become weak; you become free from the compulsion to assert."

Sadhak: "What is 'nirmamah'—free from 'mine'? Don't I have responsibilities to my family, my work?"

Guru: "Responsibility continues; possessiveness ends. You care for your family without the anxiety of ownership. You do your work without the contraction of 'this is MINE.' The sense of 'mine' is a psychological cramp that adds suffering without adding love or duty. Release it, and you serve better, not worse."

Sadhak: "This state sounds beautiful but impossible."

Guru: "It sounds impossible because you're imagining forcefully removing these from your current state. The verse describes the result of the entire Gita's teaching. After understanding your true nature, practicing karma yoga, cultivating jnana, surrendering in bhakti—these obstacles dissolve. You don't achieve this state; you recognize it was always available once the clouds clear."

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🌅 Daily Practice

🌅 Morning

Take an honest inventory: 'Which of the six obstacles is strongest in me right now—ego, forcefulness, arrogance, desire, anger, or possessiveness?' Don't try to fix it; simply acknowledge with clarity. Awareness itself begins the release process.

☀️ Daytime

When you notice any of the six arising, pause and investigate its root. Anger—what desire was frustrated? Arrogance—what insecurity is being compensated? Grasping—what fear of loss drives it? Seeing the mechanism clearly begins to dissolve it.

🌙 Evening

Before sleep, consciously release whatever you're holding. 'I release the events of this day. I release my position, my possessions, my certainties. I rest in what remains when all holding stops.' Even a moment of genuine release provides a taste of 'shanta'—the peace described here.

Common Questions

Is this verse asking for suppression of natural human emotions?
No—suppression creates more problems. 'Vimucya' means release through understanding, not suppression through will. When you truly see that ego is a construct, arrogance dissolves. When you understand that nothing is permanently possessable, grasping relaxes. This is liberation, not repression.
Can a person function in the world without any desire or anger?
The verse targets problematic forms: kama as compulsive craving, krodha as reactive rage. Appropriate desires (like wanting to help others) and appropriate responses to injustice remain. What disappears is the ego-driven, binding quality of these states. A firefighter may act with great intensity to save lives—this isn't the 'bala' or 'krodha' being renounced.
What exactly is 'brahma-bhuyaya kalpate'—fit for becoming Brahman?
Brahman is the ultimate reality, your true nature. You don't create or acquire it; you remove what obscures it. 'Kalpate' means becoming qualified, suitable, ready. This verse describes the prerequisite state—the clear, peaceful, unobstructed consciousness in which Brahman-realization can dawn.