GitaChapter 18Verse 35

Gita 18.35

Moksha Sanyasa Yoga

यया स्वप्नं भयं शोकं विषादं मदमेव च । न विमुञ्चति दुर्मेधा धृतिः सा पार्थ तामसी ॥३५॥

yayā svapnaṃ bhayaṃ śokaṃ viṣādaṃ madam eva ca | na vimuñcati durmedhā dhṛtiḥ sā pārtha tāmasī ||35||

In essence: Tamasic firmness is perverse persistence—stubbornly clinging to sleep, fear, grief, despair, and pride, refusing to release the very things that destroy inner peace.

A conversation between a seeker and guide to help you feel this verse deeply

Sadhak-Guru Dialogue

Sadhak: "This sounds like depression. How is calling it 'tamasic firmness' helpful?"

Guru: "When depression is a medical condition, it requires medical treatment—and the teaching need not add guilt. But observe the verse says 'na vimuñcati'—does not give up, refuses to release. There is an element of clinging, even if unconscious. Some component of depression involves holding onto the state, identifying with it, resisting movement out of it. Recognizing this component—without dismissing genuine illness—can be part of healing."

Sadhak: "Why are fear and pride listed together? They seem opposite."

Guru: "They coexist more often than we might think. Fear says 'the world is dangerous and I cannot cope.' Pride says 'I deserve better than this and won't admit my limitations.' Both are forms of ego-protection; both avoid honest engagement with reality. The tamasic person swings between 'I'm terrified' and 'I'm superior'—neither of which allows genuine growth."

Sadhak: "How does one break tamasic firmness?"

Guru: "First, recognize the pattern—that stubbornness is holding you in dark states. Second, begin small actions that break inertia: physical movement, engaging with others, simple responsibilities. Rajasic energy, even imperfect, is better than tamasic stagnation. Third, seek help: therapy, teachers, community. Tamasic patterns are difficult to break alone precisely because they resist change. External support can introduce the energy needed to begin movement."

Did this resonate with you? Share it with someone who needs to hear this.

🌅 Daily Practice

🌅 Morning

Notice any resistance to getting up, any clinging to sleep: 'Am I genuinely tired or avoiding the day?' When fear arises about the day ahead, observe whether you're holding onto it rather than moving through it. Begin the day with deliberate movement—physical action breaks tamasic inertia.

☀️ Daytime

When you notice fear, grief, or depression arising, ask: 'Am I experiencing this naturally, or am I clinging to it?' The clinging often shows up as mental repetition—going over the same fearful thoughts, replaying the same sad memories. Gently redirect attention to present action without suppressing the feeling.

🌙 Evening

Review: 'Did I indulge in excessive sleep, nursing fear or grief, or maintaining stubborn pride today?' Be honest without harsh judgment. Where tamasic patterns appeared, recognize them. Plan one small action for tomorrow that moves against the inertia—not a dramatic change, but a small step.

Common Questions

Isn't adequate sleep important? How is holding onto sleep tamasic?
Healthy sleep is necessary; the verse addresses excessive sleep used to avoid life. 'Na vimuñcati'—refusing to give up—indicates clinging to sleep beyond its restorative purpose, using unconsciousness as escape. The tamasic pattern is oversleeping, staying in bed to avoid the day, preferring unconsciousness to engagement.
Is it wrong to feel fear, grief, or sadness?
These emotions are natural responses to certain situations and not wrong in themselves. What makes the pattern tamasic is refusing to release them: chronic fear that never resolves, grief that never moves toward acceptance, sadness that becomes permanent depression. Healthy emotional life includes these experiences and moves through them; tamasic pattern gets stuck in them indefinitely.
How is arrogance (mada) compatible with the other states?
The connection is avoidance of genuine self-knowledge. Pride says 'I'm fine, I don't need to change'—even while fear, grief, and depression suggest otherwise. It's a defensive posture that blocks the honest assessment necessary for growth. Many depressed people also have significant pride—often the pride is precisely what makes admitting the problem so difficult.