GitaChapter 18Verse 26

Gita 18.26

Moksha Sanyasa Yoga

मुक्तसङ्गोऽनहंवादी धृत्युत्साहसमन्वितः | सिद्ध्यसिद्ध्योर्निर्विकारः कर्ता सात्त्विक उच्यते ||२६||

mukta-saṅgo 'nahaṁ-vādī dhṛty-utsāha-samanvitaḥ | siddhy-asiddhyor nirvikāraḥ kartā sāttvika ucyate ||26||

In essence: The sattvic doer is free from attachment, free from ego, endowed with determination and enthusiasm, unchanged by success or failure.

A conversation between a seeker and guide to help you feel this verse deeply

Sadhak-Guru Dialogue

Sadhak: "This seems like an impossible ideal. How can someone be enthusiastic AND non-attached? If I don't care about results, where's the enthusiasm?"

Guru: "The confusion is thinking enthusiasm requires attachment. Watch a child play—full enthusiasm, zero attachment to outcomes. They're absorbed in playing, not in winning. That's the natural state. We layer attachment on top and then mistake it for motivation. Remove the layer; enthusiasm remains."

Sadhak: "What about determination—dhriti? Doesn't determination require wanting a particular outcome?"

Guru: "Determination can be toward the doing rather than the result. The marathon runner is determined to run well—each step, each breath—not determined that they MUST win. Determination toward excellent action differs from attachment to specific outcomes. One sustains energy; the other creates anxiety."

Sadhak: "And 'anaham-vadi'—no ego-speech. Does this mean never taking credit?"

Guru: "It means not NEEDING credit. The sattvic doer can acknowledge their role factually—'Yes, I did that'—without the ego-assertion of 'I am great because I did that.' The difference is subtle but crucial. One is factual reporting; the other is identity-building on achievements."

Sadhak: "How can I be unchanged by failure? That seems like denial or suppression."

Guru: "'Nirvikara' isn't denial—it's deeper than the success/failure level. The sattvic doer DOES register results; they just don't let results determine their stability. Learning from failure? Yes. Adjusting strategy? Yes. Collapsing into 'I'm worthless' or inflating into 'I'm great'? No. Their identity isn't built on outcomes."

Did this resonate with you? Share it with someone who needs to hear this.

🌅 Daily Practice

🌅 Morning

Set the six qualities as intentions: 'Today may I be free from attachment, free from ego-assertion, endowed with resolve and enthusiasm, unchanged by success or failure.' This isn't magical thinking—it's directing attention toward a mode of being.

☀️ Daytime

In action, check against the sattvic doer's qualities: 'Am I attached? Am I ego-asserting? Do I have resolve AND enthusiasm? Can I remain stable whatever happens?' Any gap identified is an opportunity to adjust. Don't wait for perfection; work with the gap.

🌙 Evening

Review how you responded to the day's successes and failures—however small. Did success inflate you? Did failure deflate you? Or did you learn and adjust without identity-level disturbance? This honest review trains the nirvikara quality over time.

Common Questions

If I remain unchanged by failure, won't I repeat the same mistakes?
Remaining unchanged refers to your inner stability, not to your learning process. The sattvic doer learns from failure—analyzing what went wrong, adjusting approach—but doesn't undergo ego-collapse that makes learning impossible. Emotional devastation by failure actually prevents clear analysis. Equanimity enables clearer learning.
Isn't this description setting an unattainable standard?
It describes a developed state, not a starting point. The Gita offers this as a vision to move toward gradually. You don't have to be fully sattvic tomorrow; you cultivate these qualities over time. Each small movement toward non-attachment, away from ego, toward equanimity, is progress. The ideal guides direction, not immediate attainment.
How can I have enthusiasm without ego? Isn't pride in work a form of ego?
Pride requires comparison and self-assertion—'I am better because of this.' Enthusiasm is simpler: delight in the doing, energy in engagement. A child has enthusiasm without pride. The craftsman absorbed in their work has enthusiasm without ego-assertion. Pride is ego wearing enthusiasm's mask; pure enthusiasm needs no mask.