GitaChapter 18Verse 20

Gita 18.20

Moksha Sanyasa Yoga

सर्वभूतेषु येनैकं भावमव्ययमीक्षते | अविभक्तं विभक्तेषु तज्ज्ञानं विद्धि सात्त्विकम् ||२०||

sarva-bhūteṣu yenaikaṁ bhāvam avyayam īkṣate | avibhaktaṁ vibhakteṣu taj jñānaṁ viddhi sāttvikam ||20||

In essence: Sattvic knowledge sees one imperishable reality undivided among all divided beings—the infinite within the finite.

A conversation between a seeker and guide to help you feel this verse deeply

Sadhak-Guru Dialogue

Sadhak: "How can I see 'one being' in all when clearly beings are different? A rock is not a dog is not a person."

Guru: "At the level of form and function, differences are real. The rock, dog, and person have different bodies, capacities, and roles. Sattvic knowledge doesn't deny these differences; it perceives what's common beneath them—the consciousness that illumines each, the being that allows each to exist."

Sadhak: "But a rock isn't conscious, is it?"

Guru: "From the Gita's view, existence itself is a mode of consciousness. The rock exists—that bare existing is a form of being, which is a form of consciousness at its most basic. As you move to plants, animals, humans, the consciousness becomes more manifest. But the underlying being is continuous."

Sadhak: "This seems very mystical. How do I practically develop this seeing?"

Guru: "Start with humans. Look at someone and ask: 'What do we share?' You both want to avoid suffering, both seek happiness, both will die, both are conscious. Then extend: the animal fears death and seeks pleasure too. Even the plant turns toward light. Look for the common thread, and gradually your perception shifts from separateness to connection."

Sadhak: "Why is this knowledge called 'imperishable'—avyayam?"

Guru: "Because the unity it perceives IS imperishable. Forms arise and pass; the underlying reality persists. When you identify with forms, you share their mortality. When you identify with the underlying being, you share its deathlessness. Sattvic knowledge is not just accurate—it's liberating."

Did this resonate with you? Share it with someone who needs to hear this.

🌅 Daily Practice

🌅 Morning

Begin with a contemplation: 'Today, may I perceive what is common in all I encounter rather than only what divides.' Look in the mirror and see not just your face but the consciousness that looks through those eyes—the same consciousness that will look through every pair of eyes you meet today.

☀️ Daytime

In each interaction, practice finding the shared humanity. Beyond role differences (customer-vendor, boss-employee, stranger-acquaintance), what is the same? The desire for respect, the vulnerability to suffering, the wish for wellbeing. Let this recognition inform your behavior.

🌙 Evening

Reflect: 'Where did I see separateness today that, with deeper vision, was actually connection? Where did I treat someone as fundamentally other when they were actually myself in another form?' This isn't for guilt but for gradually training sattvic perception.

Common Questions

If I see everyone as one, won't I lose the ability to make practical distinctions?
Not at all. Seeing the unity doesn't blind you to the diversity. A doctor sees the common humanity in all patients while still noting individual symptoms. The unity is at the essential level; distinctions operate at the functional level. In fact, sattvic knowledge enhances discrimination—you see both unity AND diversity clearly.
Is this 'oneness' the same as saying 'everything is illusion'?
No. The Gita doesn't say forms are illusion but that they're temporary and changeable (vibhakta), while the underlying reality is permanent and undivided (avibhakta avyaya). Both the forms and the essence are real—but they have different orders of reality. The forms are relatively real; the essence is absolutely real.
How is this different from just believing 'we're all one' intellectually?
Sattvic knowledge is perception, not belief. The verse says 'ikshate'—one SEES the unity, not merely believes it. Many people believe in oneness while acting from complete separateness. Sattvic knowledge is a transformed mode of actual perception that changes behavior automatically, not a philosophical position one holds while remaining unchanged.