GitaChapter 17Verse 28

Gita 17.28

Shraddhatraya Vibhaga Yoga

अश्रद्धया हुतं दत्तं तपस्तप्तं कृतं च यत् | असदित्युच्यते पार्थ न च तत्प्रेत्य नो इह ||२८||

aśraddhayā hutaṁ dattaṁ tapas taptaṁ kṛtaṁ ca yat | asad ity ucyate pārtha na ca tat pretya no iha ||28||

In essence: The chapter's stark conclusion: Whatever is done without faith - sacrifice, charity, austerity, any action - is ASAT, unreal. It bears no fruit here in this life nor in the life beyond.

A conversation between a seeker and guide to help you feel this verse deeply

Sadhak-Guru Dialogue

Sadhak: "Guruji, this sounds harsh. Even sincere people sometimes doubt. Does momentary faithlessness destroy their practice?"

Guru: "Krishna speaks of practice ROOTED in faithlessness - the habitual absence of śraddhā, not temporary wavering. The sincere practitioner who doubts but continues demonstrates deeper faith than surface confidence. Aśraddhā here means fundamental disconnection from the sacred - going through motions without any inner participation. Questioning and struggling within faith differs from absence of faith."

Sadhak: "Why 'asat' - unreal? The action still happens in the world."

Guru: "Physical action occurs, but spiritual action doesn't. Consider: two people bow before an altar. One connects to the sacred; the other thinks only of who is watching. The physical movements are identical; the spiritual realities are entirely different. The faithless bow is 'asat' - nothing real happened despite physical motion. Real (sat) action requires consciousness connecting matter to spirit; without this, only matter moves."

Sadhak: "Is this verse meant to frighten into faith? Can faith be forced?"

Guru: "Not to frighten but to illuminate. Krishna reveals the mechanics of spiritual reality: connection to source (śraddhā) enables energy-transfer; disconnection prevents it. This isn't punishment but natural law - like plants needing roots in soil. Can faith be forced? No, but it can be cultivated. Even 'as if' faith - acting with sincere willingness for faith to develop - creates conditions for genuine śraddhā to arise. Begin where you are; faith grows through practice."

Did this resonate with you? Share it with someone who needs to hear this.

🌅 Daily Practice

🌅 Morning

Begin with honest śraddhā-assessment: What do you truly have faith in? Not what should you believe, but what actually orients your being? Begin practice from wherever genuine faith exists - even if small, even if uncertain. Offer that faith: 'With whatever śraddhā I have, I begin. May śraddhā grow.' Authentic partial faith trumps pretended total faith.

☀️ Daytime

Notice what you do with śraddhā versus aśraddhā. Which actions feel connected to meaning, purpose, larger reality? Which feel mechanical, disconnected, merely going through motions? Without judgment, observe. When possible, bring śraddhā to faithless actions by consciously connecting them to something you DO care about deeply. Transform asat-tendency through intentional meaning-making.

🌙 Evening

The chapter ends with this verse - let it end your day. Review: what was Sat in today's actions? What was asat? Not to judge but to understand your own faith-landscape. Where is śraddhā strong? Where weak? Where absent? End with gratitude for whatever faith you have - it is precious, it connects you to reality. Rest in Sat - the truth of being that holds even our faithlessness. 'Om Tat Sat.'

Common Questions

If I struggle with faith but practice anyway, is my practice asat?
The very fact that you practice despite struggle indicates deeper faith than you recognize. Aśraddhā (faithlessness) in this verse means complete absence - the cynic performing ritual for purely social or material reasons with zero inner orientation toward the sacred. Your struggle occurs WITHIN faith-relationship; that's different from having no relationship. Continue practice; let śraddhā develop organically. The struggling practitioner is infinitely closer to Sat than the confident non-practitioner.
Does this mean non-religious people's good actions are worthless?
Śraddhā in the Gita's context is not necessarily formal religious belief but fundamental orientation toward truth, meaning, and the good. A secular person who genuinely cares about truth and acts from authentic values has śraddhā, even without religious vocabulary. The accountant who does honest work because integrity matters to them acts with śraddhā. The asat condition arises from complete cynicism, meaninglessness, and disconnection - not from theological uncertainty.