Gita 16.9
Daivasura Sampad Vibhaga Yoga
एतां दृष्टिमवष्टभ्य नष्टात्मानोऽल्पबुद्धयः | प्रभवन्त्युग्रकर्माणः क्षयाय जगतोऽहिताः ||९||
etāṁ dṛṣṭim avaṣṭabhya naṣṭātmāno'lpa-buddhayaḥ | prabhavanti ugra-karmāṇaḥ kṣayāya jagato'hitāḥ ||9||
In essence: Holding to this nihilistic view, these lost souls of stunted wisdom emerge as agents of destruction—their cruel deeds harm the world and themselves alike.
A conversation between a seeker and guide to help you feel this verse deeply
Sadhak-Guru Dialogue
Sadhak: "This is frightening. Are there really people working to destroy the world?"
Guru: "Look at history and current events. Those who deny moral law become capable of immense cruelty. When exploiters destroy forests for profit, when tyrants murder millions for power, when corporations poison communities for gains—what philosophy underlies this? Exactly what Krishna describes: no truth to violate, no foundation to respect, no God to answer to."
Sadhak: "But they often justify their actions with noble-sounding words—progress, security, freedom..."
Guru: "Yes, demoniac intelligence includes the ability to disguise itself. The words are divine; the underlying reality is demoniac. This is why Krishna says 'alpa-buddhayaḥ'—despite apparent cleverness, they lack the wisdom to see where their actions truly lead. Even their self-interest is short-sighted."
Sadhak: "What does 'naṣṭātmānaḥ' mean—how can the soul be lost?"
Guru: "The ātman cannot be destroyed, but awareness of it can be so thoroughly suppressed that the person functions as if without a soul. No conscience speaks, no inner light guides, no higher aspiration inspires. They have lost themselves—not ontologically but experientially. This is the ultimate tragedy: to have divine nature and live as if one does not."
Sadhak: "Is there hope for such people?"
Guru: "Grace is infinite, and consciousness can always awaken. But the demoniac pattern is deeply self-reinforcing—it destroys the very faculties that could recognize it as problematic. This is why external intervention often matters: circumstances that shock, suffering that cracks the shell, or the grace of encountering a teacher. Without such intervention, the momentum continues toward destruction."
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🌅 Daily Practice
Reflect on the power of worldview: 'My fundamental assumptions about reality shape my actions and their consequences.' Commit to views that support life, truth, and compassion. Also consider: 'How might I be complicit in destructive systems? What can I do differently?'
When encountering cruel or destructive behavior, see it through Krishna's diagnostic lens: 'What philosophy enables this? What has this person lost connection to?' This is not to excuse but to understand. Understanding enables appropriate response—sometimes confrontation, sometimes compassion, sometimes strategic opposition.
Examine your own actions through the lens of consequence: 'Did anything I did today contribute to destruction? Did I harm the world in ways I might not have noticed?' Even small carelessness accumulates. End with the prayer that all beings may awaken to their true nature and cease causing harm—including yourself.