Gita 16.19
Daivasura Sampad Vibhaga Yoga
तानहं द्विषतः क्रूरान्संसारेषु नराधमान् | क्षिपाम्यजस्रमशुभानासुरीष्वेव योनिषु ||१९||
tān ahaṁ dviṣataḥ krūrān saṁsāreṣu narādhamān | kṣipāmy ajasram aśubhān āsurīṣv eva yoniṣu ||19||
In essence: Those hateful, cruel, impure, and lowest of humans—I continually cast them into demoniac wombs throughout the cycles of existence.
A conversation between a seeker and guide to help you feel this verse deeply
Sadhak-Guru Dialogue
Sadhak: "This sounds like divine punishment. I thought God was all-loving?"
Guru: "Consider: Is gravity punishing when someone falls? Karma operates like natural law—actions have consequences. Krishna as cosmic administrator ensures law operates. This is not vindictive but impartial. The 'hurling' is really the natural gravitation of accumulated tendencies toward corresponding environments. God's love includes allowing consequences; otherwise, no learning occurs."
Sadhak: "Is anyone truly 'narādhama'—lowest of humans? Isn't that judgmental?"
Guru: "The term describes function, not essence. Someone functioning at the lowest level—hateful, cruel, without dharma—is operationally the lowest. This doesn't negate their divine core or permanent potential. A diamond in mud is still diamond, but functionally, it's not serving as a diamond. The description calls for transformation, not resignation."
Sadhak: "Can one escape this cycle once caught in it?"
Guru: "Yes—through divine grace and genuine turning. The next verses will describe the triple gate of hell and how to avoid it. Even those in demoniac situations can develop sattvic qualities, perform righteous acts, and gradually shift their karmic trajectory. The very fact that this teaching exists is proof that transformation is possible; why teach if change were impossible?"
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🌅 Daily Practice
Reflect: Am I moving toward or away from demoniac patterns? This is not self-condemnation but honest assessment. Even small steps away from hatred, cruelty, and impurity change karmic direction. Set intention for the day: 'May my actions today move me toward the divine, not the demoniac.'
When opportunities for cruelty arise—gossip, harsh judgment, exploitation—recognize these as pathways toward 'āsurī yoni.' Each choice builds trajectory. Choose differently, even if difficult. The accumulated weight of good choices becomes liberating momentum.
Review: Were there moments of hatred, cruelty, or callousness today? Not to punish yourself but to recognize patterns. Patterns recognized can be changed. End with aspiration: 'May I progressively embody divine qualities, leaving demoniac tendencies behind.'