GitaChapter 15Verse 8

Gita 15.8

Purushottama Yoga

शरीरं यदवाप्नोति यच्चाप्युत्क्रामतीश्वरः | गृहीत्वैतानि संयाति वायुर्गन्धानिवाशयात् ||८||

śarīraṁ yad avāpnoti yac cāpy utkrāmatīśvaraḥ | gṛhītvaitāni saṁyāti vāyur gandhān ivāśayāt ||8||

In essence: When the soul takes or leaves a body, it carries the mind and senses with it, just as the wind carries fragrances from their source.

A conversation between a seeker and guide to help you feel this verse deeply

Sadhak-Guru Dialogue

Sadhak: "So the soul carries the mind to the next life? Then what determines what kind of body it gets?"

Guru: "The 'fragrances' carried are your samskaras—impressions, tendencies, dominant desires, unfulfilled karmas. These act like seeds seeking appropriate soil. A desire-laden mind attracts a body suited to those desires. A purified mind attracts a higher birth or moves toward liberation. You are literally 'cultivating' your next incarnation right now through your mental gardening."

Sadhak: "The jiva is called 'lord'—but I don't feel like a lord. I feel controlled by my mind and senses!"

Guru: "You are lord in the sense of being the central principle around which your body-mind assembles—the 'attractor' we discussed earlier. But through ignorance, the lord has become confused, identifying with servants (mind and senses) rather than ruling them. Spiritual practice is the lord reasserting true sovereignty, not by force but by knowledge. Know yourself as the eternal fragment, and mastery naturally follows."

Sadhak: "Can the 'fragrances' be changed? Can I transform what I carry?"

Guru: "Absolutely—that is the entire point of sadhana! Every moment of awareness, every choice toward sattva over tamas, every act of devotion, changes the fragrance. You are not stuck with what you inherited; you are actively creating what you will carry forward. This is liberation's possibility: by the time of death, you can carry such refined 'fragrance' that no further embodiment is needed—you return to the Source from which the fragment emerged."

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🌅 Daily Practice

🌅 Morning

Recognize that you entered today's body carrying 'fragrances' from countless yesterdays. What tendencies are you noticing upon waking—lethargy, anxiety, peace, eagerness? These are the inherited fragrances. Today you can add new notes to this fragrance: practice consciously 'carrying' what you want into future days and lives.

☀️ Daytime

Throughout the day, observe the mind and senses as 'fragrances' you are currently steeping in. Every experience deposits subtle residue. When tempted by something that would leave a negative fragrance (anger, craving, dishonesty), remember: you will carry this. When choosing something that purifies (compassion, truth, devotion), remember: this too will travel with you.

🌙 Evening

Before sleep—a mini-death—practice conscious release of the day's body-identification while noting the 'fragrances' accumulated. What are you carrying into sleep? Into tomorrow? Eventually, into your next life? Let sleep be practice for death: the body rests, but you—the lord of this body—continue, carrying your subtle essence into the next state.

Common Questions

If the jiva carries the mind, is the next life's personality the same as this one?
Not exactly the same. The physical brain, cultural conditioning, and new circumstances all shape the new personality. But the deep tendencies—samskaras—continue. Think of it like a song (the jiva's essence) being played by different instruments (bodies) across lives. The melody has continuity though the sound is different. Some traditions speak of the 'subtle body' (sukshma sharira) that carries these impressions, persisting while gross bodies are exchanged.
How does this relate to what modern science says about consciousness ending at death?
Science studies the body and brain—the 'flower' that remains when the 'fragrance' departs. It measures the instrument, not the player. Near-death experiences, reincarnation research (e.g., Dr. Ian Stevenson's work), and consciousness studies increasingly suggest that awareness is not fully reducible to brain states. The Gita does not depend on science's agreement but offers an experiential-philosophical framework that science is not equipped to directly confirm or deny. The teaching can be verified through meditative inquiry into the nature of consciousness.