GitaChapter 13Verse 30

Gita 13.30

Kshetra Kshetragna Vibhaga Yoga

यदा भूतपृथग्भावमेकस्थमनुपश्यति | तत एव च विस्तारं ब्रह्म सम्पद्यते तदा ||३०||

yadā bhūta-pṛthag-bhāvam eka-stham anupaśyati | tata eva ca vistāraṁ brahma sampadyate tadā ||30||

In essence: When one sees the diversity of beings rooted in One, and their expansion from That alone—then one attains Brahman.

A conversation between a seeker and guide to help you feel this verse deeply

Sadhak-Guru Dialogue

Sadhak: "I can intellectually accept that everything comes from one source. But I still experience separation. How does seeing become real?"

Guru: "Intellectual acceptance is the beginning, not the end. The seeing becomes real through sustained contemplation, purified perception, and grace. Spend time in nature observing diversity; then ask: 'What is common to all these forms?' Sit with beings—human and animal—and ask: 'What is the same presence in all?' The mind, trained to divide, must be retrained to perceive unity. Eventually, what you first believed, you come to see."

Sadhak: "The verse says 'attains Brahman.' Does this mean becoming something I'm not?"

Guru: "'Attains' here means 'recognizes as one's nature.' You don't become Brahman as if you were something else; you realize you always were Brahman, appearing as this individual. The wave doesn't become ocean—it recognizes it was always ocean. Brahman isn't a destination; it's your identity, obscured by ignorance, revealed by knowledge."

Sadhak: "If diversity comes from the One, why does the One manifest as diversity at all?"

Guru: "The scriptures offer various answers: for play (līlā), for self-experience, for love to have an object. But ultimately, the 'why' is unknowable from within diversity. The wave cannot fully understand why the ocean waves. It can only recognize: 'I am ocean expressing as wave.' When you attain Brahman, the question may dissolve—not because it's answered but because the questioner has merged with the questioned."

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🌅 Daily Practice

🌅 Morning

Unity meditation: Sit quietly and bring to mind diverse beings—family members, strangers, animals, plants. Ask: 'What is common to all?' Don't seek an intellectual answer; feel for the shared aliveness, the same beingness behind all forms. Let this perception seed the day.

☀️ Daytime

Source tracing: When you encounter any object or being, mentally trace it back to its source. The table came from wood, from tree, from seed, from earth, from atoms, from... where? Keep tracing. Everything you trace leads eventually to one source. This practice reveals the 'eka-stham'—all rooted in One.

🌙 Evening

Expansion contemplation: Before sleep, contemplate the 'vistāra'—the expansion from One to many. Imagine the One (Brahman) expanding like a seed into a vast tree of existence. You are one leaf on that tree, yet the sap of the One flows through you. Fall asleep recognizing yourself as the One's expression.

Common Questions

Is this pantheism—everything is God?
Close but distinct. Pantheism says the totality of existence IS God. The Gita's view (often called panentheism) says the totality comes from and rests in God, but God also transcends the totality. Krishna will say in Chapter 9: 'All beings are in Me, but I am not in them.' The diversity is in Brahman, and from Brahman, but Brahman is not exhausted by the diversity.
If I attain Brahman, do I lose my individuality?
The individuality was never truly yours—it was prakriti's appearance. What you 'lose' is the false sense of being a separate, limited being. What you 'gain' (or recognize) is infinite being. The wave doesn't lose anything by recognizing it's ocean; it gains the whole ocean as its identity. Fear of losing individuality is ego's resistance, not Self's concern.
How is 'attaining Brahman' different from the liberation mentioned earlier?
They are the same, described from different angles. Earlier verses described liberation as non-rebirth, non-doership, seeing the Lord in all. Here it's described as perceiving unity in diversity. All are facets of one realization: the recognition of one's true nature as unlimited consciousness. Different descriptions suit different temperaments.