GitaChapter 12Verse 3

Gita 12.3

Bhakti Yoga

ये त्वक्षरमनिर्देश्यमव्यक्तं पर्युपासते | सर्वत्रगमचिन्त्यं च कूटस्थमचलं ध्रुवम् ||३||

ye tv akṣaram anirdeśyam avyaktaṁ paryupāsate | sarvatra-gam acintyaṁ ca kūṭa-stham acalaṁ dhruvam ||3||

In essence: The formless Absolute: imperishable, indefinable, unmanifest, all-pervading, inconceivable, unchanging, immovable, eternal—a meditation for the rare few.

A conversation between a seeker and guide to help you feel this verse deeply

Sadhak-Guru Dialogue

Sadhak: "These descriptions are beautiful but overwhelming. How can I meditate on something that cannot be defined, perceived, or even thought about?"

Guru: "That is precisely the challenge Krishna will address. But first, appreciate what this verse reveals: the Absolute is not limited by any attribute. When you say 'God is loving,' you've excluded something. The formless excludes nothing because it refuses all definition."

Sadhak: "But if I can't think about it, how can I worship it?"

Guru: "By becoming the worship. The formless path asks you to dissolve the 'you' that would worship. In personal devotion, there is lover and beloved. In formless meditation, there is only the one Reality recognizing itself."

Sadhak: "That sounds like extinction. Isn't it frightening?"

Guru: "Only to the ego. To the Self, it is homecoming. But your fear is real and valid. This is why Krishna will say the formless path is more difficult. It asks you to surrender not just your sins but your very sense of being a separate self—while still maintaining enough awareness to practice."

Sadhak: "Is there any advantage to this harder path?"

Guru: "Some say it is more direct—no intermediary, no form to transcend later. But directness is not always efficiency. A straight path up a mountain may be shorter on the map but impossible to climb. The winding path, though longer, actually gets you there."

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🌅 Daily Practice

🌅 Morning

Spend 5 minutes contemplating something that has no form: space, silence, the awareness that is aware of your thoughts. Don't try to define it—simply rest in the recognition that something indefinable is present right now, allowing all experience to happen.

☀️ Daytime

When you encounter change—things breaking, plans failing, people aging—contemplate that which does not change. The 'kūṭa-stha' (unchanging) is present in every changing moment as the witness. Practice noticing the unchanging awareness within which all change occurs.

🌙 Evening

Before sleep, release all definitions of yourself. Let go of name, role, history, and future. What remains when you are not any particular thing? Rest in that indefinable presence. This is a taste of the formless—not as an achievement but as a recognition of what was always here.

Common Questions

If the Absolute is indefinable and inconceivable, how can these seven attributes describe it?
These are negative attributes—they describe what Brahman is NOT rather than what it IS. Imperishable means it is not subject to decay. Indefinable means no definition contains it. Inconceivable means thought cannot capture it. These pointers direct the mind toward that which transcends the mind, like a finger pointing at the moon. The finger is not the moon, but it helps you look in the right direction.
Is the formless Brahman the same as Krishna, or different?
Krishna will state clearly in verse 7 that those who worship the formless also come to Him. The personal Krishna and the impersonal Brahman are not two separate realities but two aspects of one Truth. Brahman is Krishna seen without the lens of relationship; Krishna is Brahman seen through the lens of love. The difference is in the seer, not the seen.
Do Buddhists who meditate on emptiness also reach this Akshara?
The Gita does not address Buddhism directly, but the concept of akshara (imperishable reality) differs from Buddhist sunyata (emptiness). However, many contemplatives find that deep meditation on any genuine path leads beyond conceptual differences. What matters is the sincerity and totality of the practice, not the label attached to it.