GitaChapter 10Verse 40

Gita 10.40

Vibhuti Yoga

नान्तोऽस्ति मम दिव्यानां विभूतीनां परन्तप । एष तूद्देशतः प्रोक्तो विभूतेर्विस्तरो मया ॥४०॥

nānto 'sti mama divyānāṁ vibhūtīnāṁ parantapa | eṣa tūddeśataḥ prokto vibhūter vistaro mayā ||40||

In essence: Krishna's divine glories are infinite - what He has described is merely a brief indication of an endless expanse.

A conversation between a seeker and guide to help you feel this verse deeply

Sadhak-Guru Dialogue

Sadhak: "If Krishna's glories are truly infinite, isn't it frustrating that we can only know a tiny fraction? We can never know Him completely."

Guru: "If you were given a single drop of nectar, would you be frustrated that the ocean of nectar remains untasted? Or would you savor the drop?"

Sadhak: "I'd savor it. But there's something unsettling about pursuing something I can never fully grasp."

Guru: "Consider: what would it mean to 'fully grasp' infinity? Would you even remain finite if you could contain the infinite? Is the goal to possess God or to be transformed by endless discovery of God?"

Sadhak: "Transformed by endless discovery... that actually sounds wonderful when you put it that way. Like an adventure that never ends."

Guru: "Exactly. Finite completion brings satisfaction that ends. Infinite discovery brings wonder that deepens forever. Krishna's infinity is not a limitation on your knowing but a guarantee that reality will never become boring, never be exhausted, never reach a point where there's nothing more to discover."

Sadhak: "So the examples in this chapter are starting points?"

Guru: "Training wheels. He says 'uddeśataḥ' - by indication. A finger pointing at the moon. Once you learn to see vibhūti in what He explicitly names, you can begin seeing it everywhere. What's the most excellent thing you've encountered that He DIDN'T name in this chapter?"

Sadhak: "Maybe... the internet? The human brain? The experience of falling in love?"

Guru: "And now apply the same recognition: 'That is His vibhūti too.' You've graduated from needing His examples to seeing for yourself. That's the purpose of verse 40 - to release you from the list into direct seeing."

Sadhak: "It's liberating. The whole world becomes scripture revealing Him."

Guru: "Now you're reading the book He's actually writing - the universe itself."

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🌅 Daily Practice

🌅 Morning

Infinity contemplation: Upon waking, spend a moment contemplating that Krishna's glories have no end. What does this mean for today? It means that no matter how many divine manifestations you've recognized, there are infinitely more. Set an intention: 'Today I will discover at least one vibhūti I've never noticed before.' Approach the day as an explorer in an infinite territory of divine glory.

☀️ Daytime

Beyond-the-list practice: As you encounter things not mentioned in Chapter 10's list, apply the vibhūti recognition: 'Among [category], what is the outstanding excellence? That is His presence.' Try: 'Among things I've eaten, where was the greatest nourishment?' 'Among conversations, which most lifted my spirit?' 'Among buildings, which evokes the greatest awe?' This trains you to see vibhūti independently of the scriptural examples. Notice how recognizing excellence as divine changes your relationship to it.

🌙 Evening

Gratitude for indication: Reflect on the chapter's examples as gifts - not the complete map but enough indications to begin finding your way. Express gratitude for specific vibhūtis you encountered today - both from the chapter's list and beyond it. Then rest in the recognition that what you've seen is 'uddeśataḥ' - indication only. Infinite discovery awaits. Let this create wonder rather than frustration as you fall asleep.

Common Questions

If Krishna's glories are infinite, why did He bother listing specific examples? Isn't any finite list misleading about infinity?
The finite mind cannot directly grasp infinity - it needs finite entry points. Krishna's specific examples are not attempts to capture infinity but invitations to recognize the infinite in specific places, training perception to see what it hasn't been trained to see. Once you learn to recognize vibhūti in 'the sun among lights' and 'the lion among animals,' you can begin recognizing it in things not listed. The list is pedagogical scaffolding, not comprehensive documentation. This verse explicitly says the listing was 'uddeśataḥ' (by way of indication) - pointing, not capturing. A map of India doesn't contain India, but it helps you find your way around India. Similarly, Krishna's examples don't contain His infinite glories but help you begin finding them.
Does 'no end to My divine glories' mean that evil and suffering are also His glories?
Krishna specifically says 'divyānām vibhūtīnām' - DIVINE glories, glories that manifest excellence, power, beauty, and truth. He's not claiming every phenomenon as glory but every instance of genuine excellence. Suffering is not a vibhūti; it's a condition of finite existence. Evil is not a glory; it's a privation or misdirection. The infinity applies to genuine excellences - the infinite ways beauty, truth, power, wisdom, and love manifest. In anything you encounter, ask: 'Where is the excellence here?' THAT is the vibhūti. The suffering, confusion, and ugliness surrounding it are not what's being claimed. A flower in a dump is still Krishna's vibhūti; the dump surrounding it is not.
If the examples are just brief indications, should I memorize them or let them go and just see everything as equal?
Neither extreme. The examples are training tools - use them until you've absorbed their teaching, then let the teaching generalize. Memorizing them as static facts misses the point; abandoning them prematurely before you've learned to see what they're pointing to also misses the point. The middle path: deeply contemplate each example Krishna gives. Really see why the sun IS the vibhūti among luminaries, why the Ganges IS the vibhūti among rivers. Let this train your perception. Then extend: what is the vibhūti among the people you know? Among the cities you've visited? Among the books you've read? The specific examples become your training; the principle becomes your practice. Eventually, yes, you see everything as participating in divine presence - but you still recognize relative excellences within that participation.