GitaChapter 10Verse 4

Gita 10.4

Vibhuti Yoga

बुद्धिर्ज्ञानमसम्मोहः क्षमा सत्यं दमः शमः | सुखं दुःखं भवोऽभावो भयं चाभयमेव च ||४||

buddhir jñānam asammohaḥ kṣamā satyaṁ damaḥ śamaḥ | sukhaṁ duḥkhaṁ bhavo 'bhāvo bhayaṁ cābhayam eva ca ||4||

In essence: Every capacity of your mind and every state of your being - from joy to sorrow, fear to courage - flows from a single Divine source.

A conversation between a seeker and guide to help you feel this verse deeply

Sadhak-Guru Dialogue

Sadhak: "The verse lists happiness AND sorrow, fear AND fearlessness as coming from Krishna. How can opposites have the same source? Doesn't God represent only the good?"

Guru: "Look at the ocean - does it produce only calm waves, or also storms? Is the sun only gentle warmth, or also scorching heat?"

Sadhak: "Both, always both. But we call storms and scorching heat 'bad.' Surely God is not the source of bad things?"

Guru: "Who decided sorrow is 'bad'? What if sorrow is as necessary for growth as happiness? What if fear protects the body that allows spiritual practice?"

Sadhak: "I see... from that perspective, even difficult states have value. But then is there no ultimate good or evil, just divine play?"

Guru: "There is dharma and adharma, actions that liberate and actions that bind. But the capacity for both comes from the same Source. What do you do with fire - warm yourself or burn your house?"

Sadhak: "The choice is mine, but the fire itself is neutral, coming from nature, from the Divine."

Guru: "Now apply this to your inner states. When sorrow arises, instead of asking 'Why is God punishing me?' what question might you ask?"

Sadhak: "'What is the Divine teaching me through this capacity I've been given?' The sorrow itself comes from God, so it must have purpose."

Guru: "And when you understand that even your fear is a divine gift - perhaps keeping you safe, perhaps teaching you trust - does fear remain pure torment?"

Sadhak: "No... it becomes another face of the Divine showing me something. I can be curious about it instead of just suffering it."

Did this resonate with you? Share it with someone who needs to hear this.

🌅 Daily Practice

🌅 Morning

Divine-source contemplation: Go through the list slowly: 'Buddhi - my intelligence today comes from the Divine. Jnana - whatever I know is divine gift. Asammoha - my clarity is divine. Kshama - my capacity to forgive is divine. Satya - my ability to speak truth is divine...' Continue through all items. This trains the mind to see all capacities as flowing from one Source, reducing ego's tendency to claim credit.

☀️ Daytime

Recognizing opposites as one source: When you experience sukha (happiness), note: 'This arises from the same Source as duhkha.' When you feel bhaya (fear), remember: 'This comes from the same Lord as abhaya (fearlessness).' This practice prevents over-attachment to pleasant states and over-aversion to unpleasant ones. Each state is a divine visitation, not a personal possession or affliction. Try this with at least one pair of opposites today.

🌙 Evening

Inventory of divine expressions: Review your day through this verse's categories. Where did you use buddhi (intelligence)? When did you experience or offer kshama (forgiveness)? Did bhava (birth of ideas, projects) or abhava (ending, letting go) occur? Recognize each as the Divine flowing through you. End with: 'Everything I experienced today - every capacity and every state - came from You.' This consecrates the entire day retroactively.

Common Questions

If sorrow and death come from God, does that make God cruel or indifferent to human suffering?
This view mistakes the nature of divine causation. Krishna doesn't inflict suffering as punishment; He provides the capacity for experience that includes suffering. Without the ability to feel sorrow, there would be no ability to feel joy - they're complementary capacities, not independent creations. Death enables new life; sorrow deepens appreciation of happiness; fear motivates protective action. The Divine gives the full spectrum of experience because spiritual growth requires it. A child might call a teacher 'cruel' for giving difficult homework, not understanding the purpose. Similarly, the soul's curriculum includes difficult states precisely because they drive awakening in ways pleasure alone cannot.
The verse mentions 'dama' (sense control) and 'shama' (mind control). If these come from God, why do we need to practice them - aren't they automatic?
Coming from God means the capacity is divinely given, not that the development is automatic. Seeds come from nature, but cultivation is required for harvest. The capacity for sense control (dama) and mind control (shama) exists in every being as divine endowment, but actualizing that capacity requires practice. Think of musical ability: everyone has the capacity for music (divine gift), but becoming a musician requires training (human effort). God provides the instrument; we must learn to play it. This partnership of divine capacity and human development is the essence of spiritual practice.
Why list such different things together - intelligence with happiness with birth with fear? It seems random.
The apparent randomness is the point. Krishna is showing that everything - cognitive, moral, emotional, existential - has the same Source. The list's diversity demonstrates unity in origin. Categories that seem unrelated (intellect and emotion, birth and death, discipline and experience) all trace back to one Divine. This breaks the tendency to compartmentalize life into sacred and secular, spiritual and mundane. When you see intelligence, happiness, fear, and death all as divine expressions, where can you go that isn't suffused with the Sacred? The comprehensive list creates comprehensive vision.