GitaChapter 10Verse 1

Gita 10.1

Vibhuti Yoga

श्रीभगवानुवाच | भूय एव महाबाहो श्रृणु मे परमं वचः | यत्तेऽहं प्रीयमाणाय वक्ष्यामि हितकाम्यया ||१||

śrī-bhagavān uvāca | bhūya eva mahā-bāho śṛṇu me paramaṁ vacaḥ | yat te 'haṁ prīyamāṇāya vakṣyāmi hita-kāmyayā ||1||

In essence: Divine love seeks to give more - the Infinite overflows toward the receptive heart.

A conversation between a seeker and guide to help you feel this verse deeply

Sadhak-Guru Dialogue

Sadhak: "After nine chapters, I feel overwhelmed. How can there be more? My mind cannot hold what has already been given."

Guru: "When you drink from a river, do you drink the whole river, or just what your body can absorb?"

Sadhak: "Only what I can absorb. But then why give more if I cannot receive it?"

Guru: "Is the river's generosity limited by your cup's capacity? When Krishna says 'again' and 'further,' does He seem concerned that you might overflow?"

Sadhak: "No... He seems eager to share more. But doesn't He know my limitations?"

Guru: "He knows you better than you know yourself. If He offers more, what does that tell you about your capacity?"

Sadhak: "That perhaps I can receive more than I believe. But the phrase 'to you who are dear to Me' - I don't feel worthy of such affection from the Divine."

Guru: "Did Arjuna earn that dearness through perfection, or through receptivity? Look at him - confused, questioning, sometimes doubting. Yet Krishna calls him 'dear.' What made him dear?"

Sadhak: "His willingness to listen? His authentic struggle?"

Guru: "Exactly. The Divine finds your honest seeking dear, not your imagined perfection. Your very presence in this inquiry makes you 'prīyamāṇa' - beloved. Can you receive that?"

Did this resonate with you? Share it with someone who needs to hear this.

🌅 Daily Practice

🌅 Morning

Receptive awakening practice: Upon waking, before the mind fills with plans, lie still and say internally: 'I am receptive to Your supreme word today. Speak to me through this day's experiences.' This recreates Arjuna's posture - the mighty one (you, capable of action) choosing to listen before acting. Notice if you feel resistant to receiving. That resistance is what dissolves as you become 'prīya' (dear).

☀️ Daytime

Recognition of divine communication: Throughout the day, practice hearing the 'paramam vacaḥ' (supreme word) in unexpected sources - a colleague's feedback, a child's question, a difficulty that teaches patience. Ask: 'What is the Divine saying to me through this?' This trains the receptivity Arjuna demonstrates. Keep a mental note of three moments where life seemed to be 'speaking' wisdom to you.

🌙 Evening

Gratitude for welfare-seeking: Before sleep, reflect on today's events and identify one situation where, in retrospect, the outcome served your deeper welfare even if it was uncomfortable. Recognize this as evidence of 'hita-kāmyayā' - the universe's desire for your good. End with: 'Thank you for speaking to me today. May I hear more clearly tomorrow.' This softens the heart, preparing it for deeper reception.

Common Questions

Why does Krishna need to repeat Himself? Doesn't 'again' suggest Arjuna didn't understand before?
'Bhūyaḥ' (again/further) doesn't imply failure but expansion. Spiritual truth operates on multiple levels simultaneously. Chapter 9 revealed Krishna as the supreme refuge through devotion; Chapter 10 will reveal Him as the essence within all glories of existence. Same truth, different dimension. Like light passing through a prism reveals multiple colors, the one Reality reveals its many facets through multiple teachings. Repetition in spiritual context isn't redundancy - it's deepening. Each 'again' takes the student to a new layer of the same infinite truth.
The verse says Krishna speaks for Arjuna's welfare. But if he's already reached the point of hearing divine truths, hasn't his welfare already been secured?
'Hita-kāmyayā' (desiring welfare) refers not just to immediate comfort but to ultimate liberation. Arjuna has progressed, but liberation requires complete knowledge - not just theoretical but experiential. Krishna's concern for welfare continues until Arjuna is fully established in truth. Moreover, 'hita' encompasses the welfare of all beings Arjuna will influence. The warrior's understanding affects countless lives. Krishna's teaching Arjuna serves cosmic welfare, not just individual benefit.
How can I become 'dear' to the Divine like Arjuna? Isn't that a special status for chosen disciples?
Arjuna becomes dear through one quality: genuine receptivity born of genuine need. He's not performing spirituality - he's actually lost, actually seeking. The Gita consistently teaches that God is 'sama' (equal) to all beings (9.29), playing no favorites. What varies is our openness. A sunflower turns toward the sun and receives more light than a rock - not because the sun discriminates but because the flower is receptive. 'Prīyamāṇa' (dearness) is the natural result of opening to the Divine. Your sincere seeking has already begun making you dear.