Krishna and Shishupala - The Hundredth Offense
A conversation between Krishna and Shishupala
Context
At Yudhishthira's Rajasuya, Shishupala publicly insults Krishna, counting on the promise Krishna made to his aunt to forgive him one hundred offenses. This is the dialogue at the ninety-ninth and hundredth insults.
The Dialogue
The grand hall fell silent as Shishupala rose yet again. Everyone had been counting. Everyone knew they were near the end.
Shishupala: "This cowherd, this butter-thief, this flute-playing fraudâyou would honor him above the assembled kings? Above me? Above Jarasandha? Above warriors who have actually fought battles instead of winning them through trickery?"
Bhishma stepped forward, warning him: "Shishupala, enough. You test the patience of gods."
Shishupala: "Gods? This village magician is no god. He ran from Mathura like a coward. He hides in Dwaraka behind the ocean. His only skill is manipulating fools like the Pandavas into fighting his battles."
Krishna sat still, his face unreadable.
Shishupala: "Say something! Defend yourself! Or are you as mute as you are cowardly?"
Krishna: "I am counting,"
Krishna said quietly.
Shishupala: "Counting what? The insults? You promised my aunt to forgive one hundred. I know. I've been waiting for this day since I could speak. Ninety-nine so far, by my count. This is where it gets interesting."
Krishna: "It's ninety-nine. You have one left."
Shishupala: "Then let me make it worth the wait. You're not a god, Krishna. You're a mistake. The son of Vasudeva and Devakiâbut raised by cowherds because your real family couldn't protect you. You couldn't save your parents from prison. You couldn't save your own sister from Jarasandha. You couldn't even save your own sons in that ridiculous curseâwait, that comes later, doesn't it?"
The hall gasped. Even for Shishupala, this was dark.
Krishna: "That's not an insult. That's prophecy. Poorly done, but prophecy. Try again."
Shishupala's face reddened.
Shishupala: "You are nothing. You are a story people tell to comfort themselves. And when you're deadâkilled by some hunter's stray arrow in a forgotten forestâno one will remember you. You'll fade into myth, and even the myth will be corrupted. They'll worship you for the wrong reasons, quote you wrongly, use you to justify things you'd despise. And you know this. You've always known this. That's why you smile that empty smileâbecause you know how meaningless it all is."
Silence.
Krishna stood. The Sudarshana Chakra materialized in his hand, spinning, blazing.
Krishna: "One hundred."
Shishupala: "Waitâ You can'tâwe're in a peace assemblyâ"
Krishna: "You've been waiting for this moment since childhood. So have I. But for different reasons. You've been counting insults like treasures, saving them for today, convinced that reaching one hundred meant safety. You forgot that one hundred is a limit, not a protection."
Shishupala: "Your auntâ"
Krishna: "Made me promise to forgive. I have forgiven. Ninety-nine times. That promise is complete. What happens now is not vengeance, Shishupala. It's liberation."
Shishupala: "Liberation?"
Krishna: "Did you think I was angry? I was waiting. Waiting for your karma to ripen. You have spent lifetimes pursuing meânot in devotion, but in hatred. And even hatred, when focused completely on the Divine, becomes a path to union. You have thought of me more than most devotees ever will."
Shishupala: "I hate you."
Krishna: "I know. And that hate has burned away everything else. You have no identity now except in opposition to me. When this chakra severs your head, you will have nothing left to cling toâno loves, no goals, no attachmentsâexcept me. And in that moment of absolute focus, you will merge into me whether you want to or not."
The chakra flew. Shishupala's head fell. And those who could see subtle reality gasped as a light emerged from the body and merged into Krishnaânot dragged, not forced, but drawn like a moth to flame.
Bhishma whispered in awe: "He's... he's in you now?"
Krishna: "He always was. He just took the long way home."
⨠Key Lesson
Even hatred, when absolutely focused on the Divine, becomes a form of connection. Sometimes the end of enmity is not reconciliation but absorption. There are many paths to liberationânot all of them pleasant.